A Quote by Francis Bacon

It is a miserable state of mind to have few things to desire and many things to fear. — © Francis Bacon
It is a miserable state of mind to have few things to desire and many things to fear.
He who has few things to desire cannot have many to fear.
The important thing is not the measurement of how many or few things you have, but your own state of mind and how you feel about the things you have and don't have.
The key to success is to focus our conscious mind on things we desire not things we fear.
If you desire many things, many things will seem few.
In order to be able to make it, you have to put aside the fear of failing and the desire of succeeding. You have to do these things completely and purely without fear, without desire. Because things that we do without lust of result are the purest actions we shall ever take.
Many things can make you miserable for weeks; few can bring you a whole day of happiness.
We should desire very few things passionately if we did but perfectly know the nature of the things we desire.
Few things focus the mind like fear.
Fear seems to have many causes. Fear of loss, fear of failure, fear of being hurt, and so on, but ultimately all fear is the ego's fear of death, of annihilation. To the ego, death is always just around the corner. In this mind-identified state, fear of death affects every aspect of your life.
Few things are needful to make the wise man happy, but nothing satisfies the fool; - and this is the reason why so many of mankind are miserable.
Whatever the mind of man can conceive and believe, it can achieve. Thoughts are things! And powerful things at that, when mixed with definiteness of purpose, and burning desire, can be translated into riches. Use auto-suggestion, have faith, imagination and overcome fear and time is your opposite player as in checkerboard.
I find so many things to fear and so few to hope.
There was this interesting quote: try and live your life without fear and desire. It's this concept that's like when you look at a painting in a museum and you are held in aesthetic arrest. So the I, the ego, is stripped, is gone. The observer and thing become one. That's where fear and desire come in because you don't want to own it, possess it, desire it, and it's not moving you to fear. It's like you're in this harmonious state with the object.
Jesus has many who love the kingdom of God, but few who bear a cross. He has many who desire His comfort, but few who desire His suffering. All want to rejoice with him, but few are willing to suffer for Him. He writes; there are many who admire his miracles, but there are few who follow in the humiliation of the cross.
If one's desire for change is an earnest desire to see things improve, then surely there is a state in which things have been improved to the point where you would hope to conserve a structure rather than alter it. At that point, you become a conservative.
There is often less danger in the things we fear than in the things we desire.
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