A Quote by Francis Bacon

A prudent question is one-half of wisdom. — © Francis Bacon
A prudent question is one-half of wisdom.
Prudent, cautious self-control is wisdom's root.
Biblical wisdom means living a disciplined and prudent life in the fear of the Lord
The stupidity of people comes from having an answer for everything. The wisdom of the novel comes from having a question for everything. The novelist teaches the reader to comprehend the world as a question. There is wisdom and tolerance in that attitude. In a world built on sacrosanct certainties the novel is dead.
And pray where in earth or heaven are there prudent marriages-Might as well talk about prudent suicides.
It is a remarkable circumstance in reference to cunning persons that they are often deficient not only in comprehensive, far-sighted wisdom, but even in prudent, cautious circumspection.
Courage is strength in the face of knowledge of what is to be feared or hoped. Wisdom is prudent strength.
The interest in Wisdom is fading. Soon there will not be enough left to support the aphorism, even though it tries to amuse by half-mocking the Wisdom it propounds.
We chase phantoms half the days of our lives. It is well if we learn wisdom even then, and save the other half.
Thus the creationist's favourite question "What is the use of half an eye?" Actually, this is a lightweight question, a doddle to answer. Half an eye is just 1 per cent better than 49 per cent of an eye.
Age-old question: Is the glass half empty or half full? Answer: Who cares? Does it really matter whether the glass is half full or half empty? The issue is whether it quenches your thirst.
I think everyone has the same question on their mind: Is the glass half-full or half-empty?
If you had to chose one half of your son, which one would it be?" What kind of a question is that?!" No need to snap. It was just a question.
[Margaret Thatcher] was always talking about what the prudent housewife should do and what the prudent housewife knew.
Nowhere is wisdom more necessary than in the guidance of charitable impulses. Meaning well is only half our duty; Thinking right is the other, and equally important, half.
A tree there is that from its topmost bough Is half all glittering flame and half all green Abounding foliage moistened with the dew; And half is half and yet is all the scene; And half and half consume what they renew.
The story of Joseph in Egypt and of the seven fat and the seven lean years has passed into the homely wisdom of the ages; but our economic thinking seems to have lost contact with so simple and basic approach to prudent management of a nations welfare.
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