A Quote by Francis Bacon

God's first creature, which was light. — © Francis Bacon
God's first creature, which was light.
I am an act of kneading, of uniting and joining that not only has produced both a creature of darkness and a creature of light, but also a creature that questions the definitions of light and dark and gives them new meanings.
No creature hath the like resemblance to the divine nature, as light hath. He doth not only dwell in light, but he is light. Light is a pure, bright, clear, spiritual, unmixed substance. God is infinitely so.
For when God said, "Let there be light, and there was light," if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God.
And if you love the light, then you come to the light to be proved, and tried whether your works be wrought in God. But that which hates the light, turns from the light, and that shall be condemned by the light forever. And though you may turn from the light, where the unity is, and you may turn from the eternal truth; but from the witness of God in your consciences, (which he hath places in you, which beareth witness for the living God,) you can never fly; that shall pursue you wherever you go.
The light which shines in the eye is really the light of the heart.. The light which fills the heart is the light of God, which is pure and separate from the light of intellect and sense.
A faint light burned in the pit revealing a furry creature hunched over a stone slab, fiddling with something. At first Gregor raised a warning hand. He thought it was a rat. Then the creature lifted his head and Gregor recognized what was left of his dad.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
"My burden is light," said the blessed Redeemer, a light burden indeed, which carries him that bears it. I have looked through all nature for a resemblance of this, and seem to find a shadow of it in the wings of a bird, which are indeed borne by the creature, and yet support her flight towards heaven.
Greek architecture taught me that the column is where the light is not, and the space between is where the light is. It is a matter of no-light, light, no-light, light. A column and a column brings light between them. To make a column which grows out of the wall and which makes its own rhythm of no-light, light, no-light, light: that is the marvel of the artist.
Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.
And if thy heart be straight with God then every creature shall be to thee a mirror of life and a book of holy doctrine for there is no creature so little or so despised but that sheweth and representeth the goodness of God.
To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.
The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted.
The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
The divine light which you carry within your soul is inherited from God because you are His daughter. Part of the light which makes you so magnificent is the blessing of womanhood.
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