A Quote by Francis Bacon
But men must know, that in this theatre of man's life it is reserved only for God and angels to be lookers on.
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In this theater of man's life, it is reserved only for God and angels to be lookers-on.
The apparently unendurable conflict is proof of the rightness of your life. A life without contradiction is only half a life; or else a life in the Beyond, which is destined only for angels. But God loves human beings more than the angels.
We not only live among men, but there are airy hosts, blessed spectators, sympathetic lookers-on, that see and know and appreciate our thoughts and feelings and acts.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
It is not because angels are holier than men or devils that makes them angels, but because they do not expect holiness from one another, but from God only.
Dear, harmless age! the short, swift span Where weeping Virtue parts with man; Where love without lust dwells, and bends What way we please without self-ends. An age of mysteries! which he Must live that would God's face see Which angels guard, and with it play, Angels! which foul men drive away.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
Let me be one of the upward and outward lookers, not one of the downward and inward lookers.
Man must begin to the unitary principle of man - knowing that there are not separate men or separate individuals, but hat the whole man idea is one. He must know that all mankind is connected with every other part of mankind, all geared together by the one omnipresent Light of God which centers all as ONE and motivates all as ONE. Until man knows that separation from God is impossible, even for one second, he does not begin to have knowledge.
Where God and man are in relationship, this must be the ideal. God must be the communicator, and man must be in the listening, obeying attitude. If men and women are not willing to assume
this listening attitude, there will be no meeting with God in living, personal experience.
God uses people. God uses people to perform His work. He does not send angels. Angels weep over it, but God does not use angels to accomplish His purposes. He uses burdened broken-hearted weeping men and women.
To be misunderstood even by those whom one loves is the cross and bitterness of life. It is the secret of that sad and melancholy smile on the lips of great men which so few understand; it is the cruelest trial reserved for self-devotion; it is what must have oftenest wrung the heart of the Son of man; and if God could suffer, it would be the wound we should be forever inflicting upon Him. He also - He above all - is the great misunderstood, the least comprehended.
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
The Bible must be the invention either of good men or angels, bad men or devils, or of God. However, it was not written by good men, because good men would not tell lies by saying 'Thus saith the Lord;' it was not written by bad men because they would not write about doing good duty, while condemning sin, and themselves to hell; thus, it must be written by divine inspiration
To have the power of forgetting, for the time, self, friends, interests, relationship; and to think of doing right toward another, a stranger, an enemy, perhaps, is to have that which men can share only with the angels, and with Him who is above men and angels.
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