A Quote by Francis Chan
Lukewarm living and claiming Christ's name simultaneously is utterly disgusting to God.
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Lukewarm people give money to charity and to the church...so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor.
I randomly opened a Bible to the passages in Revelation about being lukewarm. I realized that I had been living lukewarm. I wanted the best of both worlds. I wanted to fit in. And there's nothing wrong with fitting in if it's within God's will, but I wasn't willing to sacrifice the things that I wanted. That's when my faith became real to me.
When commanded by the Jewish officials to quit invoking the name of Jesus Christ, Peter responded, "And there is salvation in no one else: for there is no other name under heaven that has been given among men, by which we must be saved" (Acts 4:12). Remember, Peter was a Jew, speaking to a group of Jews, claiming that there is no salvation for Jewish people - or anyone else - apart from faith in Jesus Christ.
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
There was a verse that said if you are lukewarm rather than hot or cold, God will spit you out of his mouth on Judgment Day. And I felt like, I mean, I don't know. I'm lukewarm.
God's purpose in Creation and in Redemption are fulfilled in us as together in worship, we are renewed in and through Christ, and in the name of Christ we glorify God.
A name? Oh, Jesus Christ. Ah, God, I've been called by a million names all my life. I don't want a name. I'm better off with a grunt or a groan for a name.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.
Hope is in the name of God, the name of our Lord Jesus Christ. Hope is when you compare your suffering to the infinite, immeasurable love and grace of God.
Worship is at heart a person offered to God, claiming no rights, making no more selfish demands than a dead man does, but living fully, richly and wholly to God and by His power.
The name of the new religion, said Rumfoord, is The Church of God the Utterly Indifferent. . . The two chief teachings of this religion are these: Puny man can do nothing at all to help or please God Almighty, and Luck is not the hand of God.
The supernatural Christ of the New Testament, the god of orthodox Christianity, is dead. But priestcraft lives and conjures up the ghost of this dead god to frighten and enslave the masses of mankind. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishenev, Odessa, and Bialystok still vibrate in our ears.
I'd, you know, I'd believed in God my whole life. And then started thinking about it. I was like, 'Am I living like - this stuff I'm reading - am living like we are called to live; to put Christ first, and to live for Christ? Maybe I'm not living like I'm supposed to.'
False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God - Christ living in us, as Paul put it to the churches in Galatia
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