A Quote by Francis Chan
The church becomes irrelevant when it becomes purely a human creation. We are not all we were made to be when everything in our lives and churches can be explained apart from the work and presence of the Spirit of God.
Related Quotes
When the church becomes an institution, people are nothing more than volunteers to be recruited. When the church is a movement, our stewardship becomes the unleashing of our God-given gifts, talents, and passions.
The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.
When we accept Christ we enter into three new relationships: (1) We enter into a new relationship with God. The judge becomes the father; the distant becomes the near; strangeness becomes intimacy and fear becomes love. (2) We enter into a new relationship with our fellow men. Hatred becomes love; selfishness becomes service; and bitterness becomes forgiveness. (3) We enter into a new relationship with ourselves. Weakness becomes strength; frustration becomes achievement; and tension becomes peace.
When a person disappears, everything becomes impregnated with that person's presence. Every single object as well as every space becomes a reminder of absence, as if absence were more important than presence.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
It's only when movement becomes the most natural state in our lives that we can finally begin to enjoy the motion. And it's only when standing still becomes impossible that we can finally embrace the kinds of changes that are inevitable in our lives.
We were not designed to stand still. If we were, we'd have at least three legs. We were designed to move. Our bodies are bodies that have walked across vast continents. Our bodies are bodies that have carried objects of art and war over great distances. We are no less mobile than our ancestors. We are athletes. We are warriors. We are human.
The incarnation began with Jesus and it has never stopped . . . God takes on flesh so that every home becomes a church, every child becomes the Christ-child, and all food and drink become a sacrament. God's many faces are now everywhere, in flesh, tempered and turned down, so that our human eyes can see him.
Apart from worshiping God, everything becomes superficial. But when you understand the driving force behind everything, all of a sudden there's an eternal amount of joy at our disposal, because everything we do is enlightened and enlivened by the endless glory of the eternal God.
We must be careful not to choose, but to let God's Holy Spirit manage our lives; not to smooth down and explain away, but to stir up the gift and allow God's Spirit to disturb us and disturb us and disturb us until we yield and yield and yield and the possibility in God's mind for us becomes an established fact in our lives, with the rivers in evidence meeting the need of a dying world.
When we place our faith in Christ, God becomes our Father, we become his children, other believers become our brothers and sisters, and the church becomes our spiritual family. The family of God includes all believers in the past, the present, and the future.
The Saints in Heaven through the Holy Spirit behold the glory of God and the beauty of the Lord's Countenance. But in this same Holy Spirit they see our lives too, and our deeds. They know our sorrows and hear our burning prayers. When they were living on earth they learned of the love of God from the Holy Spirit; and he who knows love on earth takes it with him into eternal life in the kingdom of Heaven, where love grows and becomes perfect. And if love makes one unable to forget a brother here, how much more must the Saints remember and pray for us!
Significantly, God in Genesis 1 pronounces the rest of creation "good" before humanity is created. The psalmist and the prophets Isaiah, Jeremiah, and Ezekiel can speak of mountains, trees, sun, and moon praising God. Unlike an office complex or gymnasium, which have no value if people do not inhabit them, creation can glorify and bring God delight apart from human presence.
But I must add that the U.S. government must not, as by this order, undertake to run the churches. When an individual, in a church or out of it, becomes dangerous to the public interest, he must be checked; but let the churches, as such take care of themselves. It will not do for the U.S. to appoint Trustees, Supervisors, or other agents for the churches.
The work of the Spirit is the bringing to be of the vision of God....the capacitating of persons to 'see visions' and 'dream dreams'. .... The birth of the Church is the beginning of the End. ..... The Kingdom of God as the miracle of ocular newness when 'the blind see' makes its impact on history in the creation of a visionary community . [[The tongues were]] the language of the world to come... Therefore in this birth of the Church, the risen and ascended Lord takes to himself a Body on earth with eyes opened by the Spirit to see the future.
This conversion into prayer of our everyday joys, sorrows, hopes and desires is at first a conscious labor, but after a while it becomes second nature, so that converse with God becomes inextricably and wonderfully woven into the fabric of our lives.
The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.
Related Authors
Aiden Wilson Tozer Quotes
American
Priest
Billy Graham Quotes
American
Priest
Charles Spurgeon Quotes
British
Priest
Gordon B. Hinckley Quotes
American
Priest
Henri Nouwen Quotes
Dutch
Priest
Henry Ward Beecher Quotes
American
Priest
Joel Osteen Quotes
American
Priest
John C. Maxwell Quotes
American
Priest
John Piper Quotes
American
Priest
Max Lucado Quotes
American
Priest
Pema Chodron Quotes
American
Priest
Pope Benedict XVI Quotes
German
Priest
Pope Francis Quotes
Argentinian
Priest
Rajneesh Quotes
Indian
Priest
Swami Vivekananda Quotes
Indian
Priest
Thomas S. Monson Quotes
American
Priest