A Quote by Francis Chan

It hit me that the students were talking about me, not God. I was standing before a holy God and robbing Him of the glory that was rightfully His. — © Francis Chan
It hit me that the students were talking about me, not God. I was standing before a holy God and robbing Him of the glory that was rightfully His.
O how much mercy have I received the year past! How often has God caused his goodness to pass before me! And how poorly have I answered the vows I made this time twelve-month, to be wholly the Lord's, to be forever devoted to his service! The Lord help me to live more to his glory for the time to come. This has been a sweet, a happy day to me; blessed be God... I hardly ever so longed to live to God and to be altogether devoted to Him. I wanted to wear out my life in His service, and for His glory.
The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'
Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
So this Zealot comes to my door, all glazed eyes and clean reproductive organs, asking me if I ever think about God. So I tell him I killed God. I tracked God down like a rabid dog, hacked off his legs with a hedge trimmer, raped him with a corncob, and boiled off his corpse in an acid bath. So he pulls an alternating-current taser on me and tells me that only the Official Serbian Church of Tesla can save my polyphase intrinsic electric field, known to non-engineers as "the soul." So I hit him. What would you do?
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
If anyone does not in accord with the Holy Fathers acknowledge the holy and ever virgin and immaculate Mary was really and truly the Mother of God, inasmuch as she, in the fullness of time,and without seed, conceived by the Holy Spirit, God in the Word Himself, who before all time was born of God the Father, and without loss of integrity brought Him forth, and after His birth preserved her virginity inviolate, let him be condemned.
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
Knowing how far short I fall of the glory of God - whether it's motives or actions - walking it out is about setting Christ always before me. I'm grateful for the grace of God and His mercies.
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
If, one day, I should offend God in any way, or grow remiss, though ever so little, in that which concerns His holy service and glory, I solemnly implore Him, rather let me die.
Because a God who is ultimately most focused on his own glory will be about the business of restoring us, who are all broken images of him. His glory demands it. So we should be thankful for a self-sufficient God whose self-regard is glorious.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. ... When I stop telling God what I want, He can freely work His will in me without any hindrance. ... Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world.
I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
I was in seventh grade at St. Matthew's. The teachers would tell me, 'God loves you,' and then whack a ruler across my hand. 'Well,' I'd say, 'if God loves me, can you call God? Can you ask Him if it's all right that I didn't do my homework? If it's not, then let Him hit me.'
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