A Quote by Francis Chan
Tend to choose what is popular over what is right when they are in conflict. They desire to fit in both at church and outside of church; they care more about what people think of their actions (like church attendance and giving) than what God thinks of their hearts and lives.
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The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.
It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
Popular piety is one of our strengths because it consists of prayers deeply rooted in people's hearts. These prayers even move the hearts of people who are somewhat cut off from the life of the Church and who have no special understanding of faith. All that is required is to 'illuminate' these actions and 'purify' this tradition so that it may become part of the life of the Church today.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
The Westboro Baptist Church is no more a church than Church's Fried Chicken is a church.
When you look at the decline of church attendance in America, or when you look at the decline of millennials that are not going to church in America, you want to have the conversation that a lot of times people are hit more with religion and rules and the systems than they are with the love of God and having a personal relationship with Christ.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
Though the world may often appear to be more charitable than the church, it is crucial to remember that, for the church, the care of the poor cannot be separated from the worship of God.
The borderlanders are people who are kind of caught in the middle. They think there must be another world out there. There probably is a God, but they are either turned off by the church or wounded by the church or wary of the church for whatever reason.
A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.
Over the years, I have studied church history as well as the contemporary church, and I noticed how rare it is for a God-glorifying transition of leadership to take place in a local church.
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