A Quote by Francis Darwin
There seems to be one quality of mind which seems to be of special and extreme advantage in leading him to make discoveries. It was the power of never letting exceptions go unnoticed.
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The poetic beauty of Davy's mind never seems to have left him. To that circumstance I would ascribe the distinguishing feature in his character, and in his discoveries,-a vivid imagination sketching out new tracts in regions unexplored, for the judgement to select those leading to the recesses of abstract truth.
We dress our garden, eat our dinners, discuss the household with our wives, and these things make no impression, are forgotten next week; but in the solitude to which every man is always returning, he has a sanity and revelations, which in his passage into new worlds he will carry with him. Never mind the ridicule, never mind the defeat: up again, old heart! — it seems to say, — there is victory yet for all justice; and the true romance which the world exists to realize, will be the transformation of genius into practical power.
Never mind the ridicule, never mind the defeat: up again, old heart!-it seems to say,-there is victory yet for all justice; and the true romance which the world exists to realize, will be the transformation of genius into practical power.
It seems as if, for every dragon head that is lopped off, two more terrible appear. Seems so. But in truth, Life is gaining all the while. Brute force, such power as there seems to be in things, cannot stand against ideas which are eternal.
It seems like those of us who run a business can't go five minutes without encountering the term "company culture." The phrase is always uttered with extreme adoration, yet the very concept seems as nebulous as it is elusive.
The older I get the less I see spirituality as an accomplishment. It seems to me to be mostly a matter of letting go and being willing to receive the special gifts God desires to give to us in His timing.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
The President can exercise no power which cannot be fairly and reasonably traced to some specific grant of power in the Federal Constitution or in an act of Congress passed in pursuance thereof. There is no undefined residuum of power which he can exercise because it seems to him to be in the public interest.
Paralysis seems to happen on the steepest slope of the survival arc—where almost all hope is lost, when escape seems impossible, and when the situation is unfamiliar to the extreme.
There seems to be no lengths to which humorless people will not go to analyze humor. It seems to worry them.
The idea of being at home and picking up kids from school and cooking dinner and then the husband comes home - there's something that seems really nice to me 'cause I never had that growing up. And it seems so enticing. But in my mind, I'm like, 'Well, I'll just play that in a movie and go about my own life, bizarre as it is.'
The extreme always seems to make an impression.
It seems to me that dominant cinema seems to require an empathy or a sympathy between the film and the audience which is basically to do with the manipulation of the emotions and it seems to me again -- and this is a very subjective position -- that most cinema seems to trivialise the emotions, sentimentalising or romanticising them.
It seems like the whole world is either with Israel or with Palestine. It seems like there is nobody who is actually in the middle, because the only loud people are the ones in the extreme.
This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
I find that nothing but very close and intense application to subjects of a scientific nature now seems at all to keep my imagination from running wild, or to stop up the void which seems to be left in my mind from a want of excitement.
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