A Quote by Francis of Assisi
By the anxieties and worries of this life Satan tries to dull man's heart and make a dwelling for himself there.
Related Quotes
Satan tries to counterfeit the work of God, and by doing this, he may deceive many. To make us lose hope, feel miserable like himself, and believe that we are beyond forgiveness, Satan might even misuse words from the scriptures that emphasize the justice of God in order to imply that there is no mercy.
All our anxieties relate to time. The major problems of psychiatry revolve around an analysis of the despair, pessimism, melancholy, and complexes that are the inheritances of what has been or with the fears, anxieties, worries, that are the imaginings of what will be.
Though the white man is a kind of Satan, and though the black man is Satan for selling his own children into bondage and assassinating the image of his own mother, because he himself wants to be white'I can assure you that Africa has known no greater Satan than the twins, Arab and Islam.
And when and Eve submitted unto Satan they are the ones that empowered Satan. In a sense Man made Satan. God created Lucifer but Man made Satan.
Labour is good for a man, bracing up his energies to conquest, And without it life is dull, the man perceiving himself useless.
I do not believe in political movements. I believe in personal movement, that movement of the soul when a man who looks at himself is so ashamed that he tries to make some sort of change - within himself, not on the outside.
Is not life exactly what it ought to be, in a certain sense? Isn't it only the naive who find all of this baffling? If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself?
Let no one flatter himself; of himself he is Satan. Let man take sin, which is his own, and leave righteousness with God.
I don't know the meaning of life. I don't know why we are here. I think life is full of anxieties and fears and tears. It has a lot of grief in it, and it can be very grim. And I do not want to be the one who tries to tell somebody else what life is all about. To me it's a complete mystery.
An immortal soul, from its very nature, cannot find what it needs anywhere except in God Himself. True religion begins in the heart. It is not a mere set of rules to be obeyed-an example to be copied. It is Christ coming into the heart and dwelling there.
An Israeli man's life was saved when he was given a Palestinian man's heart in a heart transplant operation. The guy is doing fine, but the bad news is, he can't stop throwing rocks at himself.
In Utopia, where every man has a right to everything, they all know that if care is taken to keep the public stores full, no private man can want anything; for among them there is no unequal distribution, so that no man is poor, none in necessity; and though no man has anything, yet they are all rich; for what can make a man so rich as to lead a serene and cheerful life, free from anxieties.
Peter was dull; he was at first Dull; - Oh, so dull - so very dull! Whether he talked, wrote, or rehearsed - Still with his dulness was he cursed - Dull -beyond all conception - dull.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
In the beginning the Gods made man, and fashioned the sky and the sea, And the earth's fair face for man's dwelling-place, and this was the Gods' decree: "Lo, We have given to man five wits: he discerneth folly and sin; He is swift to deride all the world outside, and blind to the world within: So that man may make sport and amuse Us, in battling for phrases or pelf, Now that each may know what forebodeth woe to his neighbor, and not to himself.
Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientists do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way peace and security which he can not find in the narrow whirlpool of personal experience.
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