A Quote by Francis of Assisi
Grant me the treasure of sublime poverty: permit the distinctive sign of our order to be that it does not possess anything of its own beneath the sun, for the glory of your name, and that it have no other patrimony than begging.
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Grant me the treasure of sublime poverty.
The Revelation of the Báb may be likened to the sun, its station corresponding to the first sign of the Zodiac—the sign Aries—which the sun enters at the vernal equinox. The station of Bahá’u’lláh's Revelation, on the other hand, is represented by the sign Leo, the sun's midsummer and highest station. By this is meant that this holy Dispensation is illumined with the light of the Sun of Truth shining from its most exalted station, and in the plenitude of its resplendency, its heat and glory.
We don't think that we're begging for anything. We think we're demanding what is ours by right. And all we're asking for is an opportunity to do something for ourselves, rather than to sit around as a beggar, begging for jobs and begging for education from - for someone else for the rest of our lives.
It is disastrous to own more of anything than you can possess, and it is one of the most fundamental laws of human nature that our power actually to possess is limited.
What do you think love is - a thing to startle from the heart like a bird at every shout or blow? You can fly from me, high as you choose into your darkness, but you will see me always beneath you, no matter how far away, with my face turned to you. My heart is in your heart. I gave it to you with my name that night and you are its guardian, to treasure it, or let it whither and die. I do not understand you. I am angry with you. I am hurt and helpless, but nothing will fill the ache of the hollowness in me where your name would echo if I lost you.
Brothers, you came from our own people. You are killing your own brothers. Any human order to kill must be subordinate to the law of God, which says, 'Thou shalt not kill'. No soldier is obliged to obey an order contrary to the law of God. No one has to obey an immoral law. It is high time you obeyed your consciences rather than sinful orders. The church cannot remain silent before such an abomination. ...In the name of God, in the name of this suffering people whose cry rises to heaven more loudly each day, I implore you, I beg you, I order you: stop the repression.
How can they be delivered from the life of self, who are not willing to abandon all their possessions? How can they believe themselves despoiled of all, who possess the greatest treasure under heaven? Do not oblige me to name it, but judge, if you are enlightened; there is one of them which is less than the other, which is lost before it, but which those who must lose everything have the greatest trouble in parting with.
I am not a poor child, Lady Eleanor," Madelyne announced, letting her anger sound in her voice. "Duncan won't marry you. He won't sign the contracts. He'd have to give up his greatest treasure in order to marry you." "And what be that treasure?" Lady Eleanor inquired, her voice mild. "Why, I'm Duncan's greatest treasure. He'd be a fool to give me up," she added. "And even you must know that Duncan is anything but a fool.
In the never-ending battle between order and chaos, clutter sides with chaos every time. Anything that you possess that does not add to your life or your happiness eventually becomes a burden.
It is a time to get our alignment with our dreams and our destiny in order, so we can stand vertical in the season and the dispensations of the glory. For this glory is not like the previous glory - this glory demands an alignment of Heaven and earth so all that is prepared can be released and revealed.
We are neither obstinately nor wilfully to oppose evils, nor truckle under them for want of courage, but that we are naturally to give way to them, according to their condition and our own, we ought to grant free passage to diseases; and I find they stay less with me who let them alone. And I have lost those which are reputed the most tenacious and obstinate of their own defervescence, without any help or art, and contrary to their rules. Let us a little permit nature to take her own way; she better understands her own affairs than we.
Enter, stranger, but take heed Of what awaits the sin of greed, For those who take, but do not earn, Must pay most dearly in their turn. So if you seek beneath our floors A treasure that was never yours, Thief, you have been warned, beware Of finding more than treasure there.
The glory of gardening: hands in the dirt, head in the sun, heart with nature. To nurture a garden is to feed not just on the body, but the soul. Share the botanical bliss of gardeners through the ages, who have cultivated philosophies to apply to their own - and our own - lives: Show me your garden and I shall tell you what you are.
Freedom and happiness come from understanding - and working with - our limits. Begin at once a program of self-mastery. Stick with your purpose. Do not seek external approval. Do not worry about anything outside of your control. The only things you command are your thoughts and actions. We choose our response. Stop aspiring to be anyone other than your own best self: for that does fall within your control.
Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.
Contemporary philosophers have exercised themselves with the problem of our knowledge of other minds. Enmeshed in the dogma of the ghost in the machine, they have found it impossible to discover any logically satisfactory evidence warranting one person in believing that there exist minds other than his own. I can witness what your body does, but I cannot witness what your mind does, and my pretensions to infer from what your body does to what your mind does all collapse, since the premises for such inferences are either inadequate or unknowable.
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