A political theory seeks to find from history the limits of the politically possible
Those who promote the politically correct theory are favored with billions from government grants and neo-Marxist environmentalist largesse, and official recognition and award. Faked and tampered data and evidence has arisen in favor of the politically correct theory. Is not man-caused, catastrophic global warming now the only theory allowed to be taught in the West?
He who seeks truth shall find beauty. He who seeks beauty shall find vanity. He who seeks order shall find gratification. He who seeks gratification shall be disappointed. He who considers himself the servant of his fellow beings shall find the joy of self-expression. He who seeks self-expression shall fall into the pit of arrogance.
In America, much foreign policy seems contrived to be an exercise in political theory with no attention to history whatsoever. Yet there's a great reverence for history - though it's history as thumb-sucking, security blanket-nibbling self-congratulation.
I have a counter-theory...I believe men built most things because women were shut out of political power, job opportunities, and education for most of history, and instead forced into servitude towards men in the home. I believe my theory has a lot of evidence for it, in the form of all of history.
The way I work: I pick a country. I learn the political history - I mean I really learn it; I read until it sinks in. Once I read the political history, I can project and find the clandestine history. And then I people it with the characters.
The catechism says rich nations should welcome strangers within the limits of the possible. In Italy, we have reached the limits of the possible.
Anarchism as a political philosophy seeks to dissolve all forms of authority and power, and if possible, wishes their complete abolition.
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
I'm interested in how we can put political principles into practice in our personal lives and the limits of theory when it comes to our desires and needs.
The general point that a political theory is, among other things, a partisan intervention, is well taken. So question about the actual political implication of a theory cannot be excluded as, in principle, irrelevant.
When you look at the calculation, it's amazing that every time you try to prove or disprove time travel, you've pushed Einstein's theory to the very limits where quantum effects must dominate. That's telling us that you really need a theory of everything to resolve this question. And the only candidate is string theory.
The traditional educational theory is to the effect that the way to bring up children is to keep them innocent (i.e., believing in biological, political, and socioeconomic fairy tales) as long as possible ... that students should be given the best possible maps of the territories of experience in order that they may be prepared for life, is not as popular as might be assumed.
There was a time, before I was in graduate school, when political philosophy pretty much ceased to exist. The positivists thought there were only two things you could do: conceptual analysis or empirical investigation. Any kind of political theory or even ethical theory was nonsense.
Biological determinism is, in its essence, a theory of limits. It takes the current status of groups as a measure of where they should and must be ... We inhabit a world of human differences and predilections, but the extrapolation of these facts to theories of rigid limits is ideology.
There was a long history of speculation that in quantum gravity, unlike Einstein's classical theory, it might be possible for the topology of spacetime to change.