A Quote by Francis Picabia
Youth doesn't reason, it acts. The old man reasons and would like to make the others act in his place.
Related Quotes
There is a reason why the other man thinks and acts as he does. Ferret out that reason — and you have the key to his actions, perhaps to his personality. Try honestly to put yourself in his place.
If a man would register all his opinions upon love, politics, religion, learning etc., beginning from his youth, and so go to old age, what a bundle of inconsistencies and contradictions would appear at last.
In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind; for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
A man always has two reasons for doing anything: a good reason and the real reason. Let us be like the man of the frontier and always reveal with utmost honesty our real reasons for all that we do.
A man's acts are usually right, but his reasons seldom are.
Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that no action could attend,
And, but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless thro' the void,
Destroying others, by himself destroy'd.
The good enough parent, in addition to being convinced that whatever his child does, he does it because at that moment he is convinced this is the best he can do, will also ask himself: "What in the world would make me act as my child acts at this moment? And if I felt forced to act this way, what would make me feel better about it?
The most dangerous kind of man is not the one who spent his youth shoving others around. That kind of man gets lazy, and is often too content with his life to be truly dangerous. The man who spent his youth being shoved around, however … When that man gets a little power and authority, he often uses it to become a tyrant on par with the worst warlords in history.
As I approve of a youth that has something of the old man in him, so I am no less pleased with an old man that has something of the youth. He that follows this rule may be old in body, but can never be so in mind.
When the last Puritan has disappeared from the earth, the man of science will take his place as a killjoy, and we shall be given the same old advice but for different reasons.
Man is doomed either squander his youth, which is the only time he has to store provisions for the coming years and provide for his own well-being, or to spend his youth procuring pleasures in advance for that time of life when he will be too old to enjoy them.
History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
Passion is the evil in adultery. If a man has no opportunity of living with another man's wife, but if it is obvious for some reason that he would like to do so, and would do so if he could, he is no less guilty than if he was caught in the act.
The act of smelling something, anything, is remarkably like the act of thinking. Immediately at the moment of perception, you can feel the mind going to work, sending the odor around from place to place, setting off complex repertories through the brain, polling one center after another for signs of re recognition, for old memories and old connection.
'Fountain of youth' is actually kind of ambiguous - does it mean a way to make everyone healthy and let them live indefinitely? Or are we talking about something that would reset you physically to the way you were in your youth, which for various reasons not all of us would be enthused about?
God's reasons for communicating with man must be subsumed under his reason for communicating to him his account of his creation of the world - and man.
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