A Quote by Francis Quarles

Let the ground of all thy religious actions be obedience; examine not why it is commanded, but observe it because it is commanded. True obedience neither procrastinates nor questions.
I have been a soldier all my life. I have commanded companies, I have commanded regiments. I have commanded divisions. And I have commanded even more. But there are no fifteen thousand men i the world that can go across that ground.
We cannot distinguish truth from falsehood, right from wrong, or know what obedience we owe to the magistrate, or what we may justly expect from him, unless we know what he is, why he is, and by whom he is made to be what he is.... I cannot know how to obey unless I know in what, and to whom; nor in what unless I know what ought to be commanded; nor what ought to be commanded unless I understand the original right of the commander, which is the great arcanum.
We ought to love temperance for itself, and in obedience to God who has commanded it and chastity; but what I am forced to by catarrhs, or owe to the stone, is neither chastity nor temperance.
All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.
To rest satisfied with existing evils, as if we could do nothing, is not obedience; but neither is it obedience to imitate the actions of the apostles.
Neither in thy actions be sluggish nor in thy conversation without method, nor wandering in thy thoughts, nor let there be in thy soul inward contention nor external effusion, nor in life be so busy as to have no leisure.
Extirpate two thoughts within thyself: do not consider thyself worthy of anything great, and do not think that any other man is much lower than thou in worthiness. Learn humble mindedness beforehand, which the Lord commanded in word and showed forth in deed. Hence, do not expect obedience from others, but be ready for obedience thyself.
And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day .... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it.
By obedience a man is guarded against pride. Prayer is given for the sake of obedience. The grace of the Holy Spirit is also given for obedience. This is why obedience is higher than prayer and fasting.
Never think that Jesus commanded a trifle, nor dare to trifle with anything He has commanded.
God revealed himself through the Law, which pointed to Christ as its end and goal, commanded the obedience that comes from faith, increased transgressions, and shut the mouths of all humans because no one has performed the righteousness of the Law so as not to need a substitute.
Whenever the civil government forbids the practice of things that God has commanded us to do, or tells us to do things He has commanded us not to do, then we are on solid ground in disobeying the government and rebelling against it.
The first thing to realize in meditation is that there is no authority, that the mind must be completely free to examine, to observe, to learn. And so there is no following, no accepting, no obedience.
Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign; one that cares for thee, And for thy maintenance commits his body To painful labour both by sea and land, To watch the night in storms, the day in cold, Whilst thou liest warm at home, secure and safe; And craves no other tribute at thy hands But love, fair looks and true obedience; Too little payment for so great a debt.
To be governed ... is to be watched, inspected, directed, indoctrinated, numbered, estimated, regulated, commanded, controlled, law-driven, preached at, spied upon, censured, checked, valued, enrolled - by creatures who have neither the right, nor the wisdom, nor the virtue to do so.
Neither praise nor dispraise thy selfe, thy actins serve the turne. [Neither praise nor dispraise thyself; thy actions serve the turn.]
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