A Quote by Francis Schaeffer
If we do not show love to one another, the world has a right to question whether Christianity is true.
Related Quotes
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.
We are a people of different faiths, but we are one. Which faith conquers the other is not the question; rather, the question is whether Christianity stands or falls.... We tolerate no one in our ranks who attacks the ideas of Christianity... in fact our movement is Christian. We are filled with a desire for Catholics and Protestants to discover one another in the deep distress of our own people.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
The question is not whether a doctrine is beautiful but whether it is true. When we wish to go to a place, we do not ask whether the road leads through a pretty country, but whether it is the right road.
No matter what you do, any country in the world is going to have the ability to set its own rules internally. Any country in the world can pull the plug. It's not a question of technical issues, it's not a question of right or wrong, it's not a question of whether global Internet governance is right or wrong. It's just with us.
I think fundamentally, the question of whether or not Christianity makes sense - whether it withstands scrutiny, whether the evidence supports it or hurts it - always comes down to the Resurrection.
True Christianity is love in action. There is no better way to manifest love for God than to show an unselfish love for your fellow men. This is the spirit of missionary work
Christianity, Christ, heaven, hell, the judgment, sin, holiness, God,--these, and whether they be true, or false, and our personal relations to them, whether they be right or wrong, are things to know about, not to be doubting or guessing about.
The programmers have another saying: 'The question of whether a machine can think is no more interesting than the question of whether a submarine can swim.'
The thing to remember when you're writing," he said, " is, it's not whether or not what you put on paper is true. It's whether it wakes a truth in your reader. I don't care what literary device you might use, or belief systems you tap into--if you can make a story true for the reader, if you can give them a glimpse into another way of seeing the world, or another way that they can cope with their problems, then that story is a succes.
The true gospel is radically exclusive. Jesus is not a way; He is the way, and all other ways are no way at all. If Christianity would only move one small step toward a more tolerant ecumenicalism and exchange the definite article the for the indefinite article a, the scandal would be over, and the world and Christianity could become friends. However, whenever this occurs, Christianity ceases to be Christianity, Christ is denied, and the world is without a Savior.
There is a reason Christianity is violently opposed in our world while other religions and philosophies are tolerated... Biblical Christianity evokes violent responses from some people, because only in Christianity is there an absolute right and wrong. People hate the Bible and Christianity because of the law of God.
My investment of time, as an educator, in my judgment, is best served teaching people how to think about the world around them. Teach them how to pose a question. How to judge whether one thing is true versus another.
The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.
When I was eleven or twelve years old, I became for a while fixated on the question whether there could be two 'identical' stones. This is, of course, the question whether the principle of identity of indiscernibles is true and, as I formulated it then, I was bound to fall into confusion about it.
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