A Quote by Francis Schaeffer
If there is no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.
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The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.
Civil disobedience has an honourable history, and when the urgency and moral clarity cross a certain threshold, then I think that civil disobedience is quite understandable, and it has a role to play.
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
Disobedience, in the eyes of any one who has read history, is man's original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.
For years, Taiwan has been dominated politically by a single party, the Kuomintang. People now want the place to be more democratic. They want to place more emphasis on human rights and transparency in terms of government decision-making. This is different from the way the government conducted business in the days when this was pretty much an authoritarian place.
I remember, this one time, one of my best friends was living with us for a little while, this place we were renovating. We got back, we'd been cleared out. The place had been robbed. They must have backed up trucks to get the appliances. And our buddy was still sleeping.
So, how to become friends with money? First, you have to forget everything you've ever been told about it. And then you have to put in its place a new message: There's nothing in the universe that isn't God. And God, and the energy which is God, is found in everything, including money. It isn't like God is everywhere except in your billfold. In fact, God is everywhere.
Civil disobedience presupposes willing obedience of our self-imposed rules, and without it civil disobedience would be a cruel joke.
So this was different. I was amazing now - to them and to myself. It was like I had been born to be a vampire. The idea made me want to laugh, but it also made me want to sing. I had found my true place in the world, the place I fit, the place I shined.
If you've been put in your place long enough you begin to act like the place.
I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.
I went to a place recently I think is one of the most f**ked up places I've ever been to. I'm convinced this place is the epitome of American excess, of American greed. I'm talking about a place called Cold Stone Creamery. Whoa. If you have not been there, the basic gist of Cold Stone is that they take ice cream and then they just go ape sh*t with it.
The man-made laws have been made by men who have not perceived the final goal towards which they are making. And that is why it is so important to insist upon the final thing first, and then all the regulations, all the disciplines, will follow.
When we believe that we should be satisfied rather than God glorified in our worship, then we put God below ourselves as though He had been made for us rather than that we had been made for Him.
It is good for God's people to be put in a place of longing so they feel a slight desperation. Only then can we be empty enough and open enough to discover the holiness we were made for. When we are stuffed full of other things and never allow ourselves to be in a place of longing, we don't recognize the deeper spiritual battle going on.
Yes, what has happened is we have moved from responding to these terrorist attacks as acts of civil disobedience to getting to the point after September 11 that we said, no, this is not just civil disobedience, this is an act of war.
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