A Quote by Francis Spufford

God doesn't want your careful virtue, He wants your reckless generosity. — © Francis Spufford
God doesn't want your careful virtue, He wants your reckless generosity.
[God] wants you to go home, look at your bucket of seed, and determine in your heart how much you'd like to sow. He wants you to consider thoughtfully your current circumstances, your life, your potential, and your finances. He wants you to involve your family. He wants you to pray about it. And then He wants you to come up with a plan.
It's so important to have your own relationship with the Lord. That is the number one thing I would say. Be sure that you are getting to a place where God is your best friend. He wants that relationship with you. He wants you to be in love with Him like that. It takes time. It takes discipline to spend time in His word and spend time listening to stuff that's going to pour life into you and not just thinking about your appearance or things that a lot of music tries to tell you to do. Be careful of that. Be careful of what you're filling your spirit with.
You have to learn to follow your heart. You can’t let other people pressure you into being something that you’re not. If you want God’s favor in your life, you must be the person He made you to be, not the person your boss wants you to be, not even the person your parents or your husband wants you to be. You can’t let outside expectations keep you from following your own heart.
Follow your bliss. That which you love you must spend your life doing, as passionately and as perfectly as your heart, mind and instincts allow. The sooner you identify that bliss, which surely resides in the soul of most human beings, the greater your chance of a truly successful life. In the act of creativity, being careful guarantees sameness and mediocrity, which means your work will be invisible. Better to be reckless than careful. Better to be bold than safe. Better to have your work seen and remembered, or you've struck out. There is no middle ground.
I'm not a reckless person, in the sense that I wouldn't do something that's reckless or dangerous, because I'm a pretty careful person. For example, I don't snow ski. I did it once, and I promised God I'd never do it again if I lived through it.
Desire is the putting of my will into God’s concern. It’s not a passive, sitting back in your easy chair, folding your arms sort of thing, which says, 'Well, I’m willing, if God would only give me a good swift kick and send me.' That’s willingness all right. But God doesn’t want willingness, He wants will! He wants your will put behind those desires.
While generosity may be the antidote for the dizzying effects of wealth, your appetite for more may function as an antidote against God-honoring generosity. Your appetite for more stuff, status, and security has the potential to quash your efforts to be generous. And that's a problem.
When we pray for any virtue, we should cultivate the virtue as well as pray for it; the form of your prayer should be the rule of your life; every petition to God is a precept to man. Look not, therefore, upon your prayers as a method of good and salvation only, but as a perpetual monition of duty. By what we require of God we see what he requires of us.
My heart wants to read the Bible, wants to obey God. When you have Jesus in your life, when you have God in your life, like the thing in this world is not important to your heart. The more important is God in your heart. That's how God changed my life.
God doesn't want your leftovers. God wants your love overtures, your first-overs, because He is your first love.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
I think God’s hope and plan for us is pretty simple to figure out. For those who resonate with formulas, here it is: add your whole life, your loves, your passions, and your interests together with what God said He wants us to be about, and that’s your answer.
I'll tell what reckless is. What reckless is is calling [Bashar] Assad a reformer. What reckless is allowing Russia to come into Crimea and Ukraine. What reckless is is inviting Russia into Syria to team with Iran. That is reckless. And the reckless people are the folks in the White House right now. Barack Obama and Hillary Clinton are the reckless people.
Like humility, generosity comes from seeing that everything we have and everything we accomplish comes from God's grace and God's love for us . . . Certainly it is from experiencing this generosity of God and the generosity of those in our life that we learn gratitude and to be generous to others.
If your quarterback wants a deflated football, your soccer-style kicker is going to want it kind of full. If your quarterback wants it really full, your straight-on kicker is going to want less air in it. It's a regulation football; let them use it however they want to. You use your own ball.
Someone who really wants to discover themselves has to be particularly careful about the use and abuse of power. But even your average human being just passing through another life has to be careful.
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