Christianity is a religion of continuity and discontinuity as well. It's about what stays the same and what changes in the twinkling of an eye. Both are necessary truths, but sometimes it's important to accentuate the discontinuity, the sudden leap, the way you go up a tree, Zacchaeus, and come down a saint.
I've lived in a preindustrial (rural Argentina) as well as an industrial world. You experience a different sense of time in a community that works the land. Human relationships aren't professionalized or contractualized; family and friends take primacy. Life has much more continuity than discontinuity. There's a great deal of poetry in everyday life.
Take the notion of tradition: it is intended to give a special temporal status to a group of phenomena that are both successive and identical (or at least similar); it makes it possible to rethink the dispersion of history in the form of the same; it allows a reduction of the difference proper to every beginning, in order to pursue without discontinuity the endless search for origin.
Sometimes you come to a fall and sometimes you come to white water. Your rowing has to adapt to the situation. You can't do the same stroke coming down a small stream as you would coming down Niagara Falls. Even if you're only rowing down a stream, different things happen: maybe the wind changes, maybe the current, and suddenly everything's different. So gently is really important. Don't power yourself or blast through; rock with the way things are.
In the same way your life is the continuity of standing up, sitting down, laughing, sleeping, waking up, drinking, eating, and, of course, being born and dying. That is the continuity of the whole universe.
...a discontinuity, like a vacuum, is abhorred by nature.
It may just be that a true wake-up call creates a true shift in consciousness. My wake-up call left me no choice. I had to make dramatic changes. Sometimes changes just happen within you, it is the way you approach things. Everything else stays the same.
Fluidity and discontinuity are central to the reality in which we live.
Dancers come and go in the twinkling of an eye, but the dance lives on.
Christianity has its own superstition, anyway: Why you turn three times, what this saint means, why you pray to the patron saint of lost causes, why you go this way or that way.
I also like to look at the dynamic that takes place between religion and science because, in a way, both are asking the same questions: Who are we? Where do we come from? Why are we here? Where are we going? The methodologies are diametrically opposed, but their motivation is the same; the wellspring is the same in both cases.
You know, Christianity has its own superstition anyway: Why you turn three times, what this saint means, why you pray to the patron saint of lost causes, why you go this way or that way.
Certainly, it may bring to light such a deeper knowledge of the structure of matter as to constitute a veritable discontinuity in the progress of science.
A lone peak of high point is a natural focal point in the landscape, something by which both travelers and local orient themselves. In the continuum of landscape, mountains are discontinuity -- culminating in high points, natural barriers, unearthly earth.
The human heart is not unchanging (nay, changes almost out of recognition in the twinkling of an eye).
Biographies never feel as real as the best fiction. There is such a discontinuity between the narrative and the material it comes from, which is always such a mixed bag of letters, recollections, and other data.
Specific units - such as memes are intended to represent have meaning when there is essential discontinuity between categories. Such convenient discontinuities are found in atoms, elementary particles, genes, and DNA.