A Quote by Francois Alexandre Frederic, duc de la Rochefoucauld-Liancourt
The disabusing a man strongly possessed with an opinion of his own worth is the very same ill office that was done to the fool at Athens, who fancied all the ships that came into the harbor were his own.
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In the absence of government each man learns to think, to act for himself, without counting on the support of an outside force which, however vigilant one supposes it to be, can never answer all social needs. Man, thus accustomed to seek his well-being only through his own efforts, raises himself in his own opinion as he does in the opinion of others; his soul becomes larger and stronger at the same time.
See how he cowers and sneaks, how vaguely all the day he fears, not being immortal nor divine, but the slave and prisoner of his own opinion of himself, a fame won by his own deeds. Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate.
It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth.
Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
Everyone his own cinematographer. His own stream-of-consciousness e-mail poet. His own nightclub DJ. His own political columnist. His own biographer of his top-10 friends!
His foreparents came to America in immigrant ships. My foreparents came to America in slave ships. But whatever the original ships, we are both in the same boat tonight.
He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by.
Mr. Trump has his own style, his own technique, his own uniqueness.It's not something I probably would have done, but, again, that's the way he has evolved to this point in his life. And it's worked well for him. And I expect you're going to see more of that.
His face set in grim determination, Richard slogged ahead, his fingers reaching up to touch the tooth under his shirt. Loneliness, deeper than he had never known, sagged his shoulders. All his friends were lost to him. He knew now that his life was not his own. It belonged to his duty, to his task. He was the Seeker. Nothing more. Nothing less. Not his own man, but a pawn to be used by others. A tool, same as his sword, to help others, that they might have the life he had only glimpsed for a twinkling. He was no different from the dark things in the boundary. A bringer of death.
A fool can never be made to question his own wisdom. And George Groves is very foolish. He believes his own nonsense. He cannot stay with me for 12 rounds. He's not tough enough.
Assad is always a priority. That is not an issue. He is a war crime. He has done terrible things to his own people. He has used chemical weapons on his own people. He continues to be a hindrance to peace in Syria. And that is something the Trump administration strongly believes.
I think everyone has their roles, and in my opinion, I'm like the young hot boy of OVO: stubborn, very step-out-on-his-own and do-his-own-thing.
From these Christians who came to [Avalon] to escape the bigotry of their own kind I learned something, at last, of the Nazarene, the carpenter's son who had attained Godhead in his own life and preached a rule of tolerance; and so I came to see that my quarrel was never with the Christ, but with his foolish and narrow priests who mistook their own narrowness for his.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
How should a man be capable of grooming his own horse, or of furbishing his own spear and helmet, if he allows himself to become unaccustomed to tending even his own person, which is his most treasured belonging?
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