A Quote by Francois de La Rochefoucauld

Nothing should lessen our satisfaction with ourselves as much as when we notice that we disapprove of something at one time that we approve of at another time. — © Francois de La Rochefoucauld
Nothing should lessen our satisfaction with ourselves as much as when we notice that we disapprove of something at one time that we approve of at another time.
Nothing is so capable of diminishing self-love as the observation that we disapprove at one time what we approve at another.
Nothing ought in reason to mortify our self-satisfaction more that the considering that we condemn at one time what we highly approve and commend at another.
But the point is, now, at this moment, or any moment, we're only cross-sections of our real selves. What we really are is the whole stretch of ourselves, all our time, and when we come to the end of this life, all those selves, all our time, will be us - the real you, the real me. And then perhaps we'll find ourselves in another time, which is only another kind of dream.
Metaphorically speaking, it's easy to bump into one another on the journey from A to B and not even notice. People should take time to notice, enjoy and help each other.
A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.
There is no better time than now, this very Christmas season, for all of us to rededicate ourselves to the principles taught by Jesus Christ. It is the time to love the Lord, our God, with all our heart – and our neighbors as ourselves. It is well to remember that he who gives money gives much; he who gives time gives more; but he who gives of himself gives all.
The greatest opportunity of our lives is to wake ourselves up and get going. There is so much to be done and so little time to do it. We should impress ourselves with the seriousness of slothfulness.
Fame is a revenue payable only to our ghosts; and to deny ourselves all present satisfaction, or to expose ourselves to so much hazard for this, were as great madness as to starve ourselves, or fight desperately for food, to be laid on our tombs after our death.
Why should we need extra time in which to enjoy ourselves? If we expect to enjoy our life, we will have to learn to be joyful in all of it, not just at stated intervals when we can get time or when we have nothing else to do.
If our children are to approve of themselves, they must see that we approve of ourselves.
Successful leaders develop effective strategies for maintaining their boundaries. ... Most time bandits don't know any better. And being a time bandit is a matter of context. One person's time bandit is another person's pleasant diversion. ... Instead of gritting our teeth to be polite and resenting the time bandit for holding us up, the best choice is to be honest. We cannot expect another person to honor our needs unless we affirm them ourselves.
I never approve, or disapprove, of anything now. It is an absurd attitude to take towards life. We are not sent into the world to air our moral prejudices. I never take any notice of what common people say, and I never interfere with what charming people do. If a personality fascinates me, whatever mode of expression that personality selects is absolutely delightful to me.
We could become quite satisfied with ourselves because we are sitting in meditation and are endeavoring to practice the spiritual path. Such satisfaction with ourselves is not the same as contentment. Contentment is necessary, self-satisfaction is detrimental. To be content has to include knowing we are in the right place at the right time to facilitate our own growth. But to be self-satisfied means that we no longer realize the need for growth. All these aspects are important parts of our commitment and makes us into one whole being with a one-pointed direction.
We live less than the time it takes to blink an eye, if we measure our lives against eternity. So it may be asked what value is there to a human life. There is so much pain in the world. What does it mean to have to suffer so much, if our lives are nothing more than the blink of an eye?...I learned a long time ago, Reuven, that a blink of an eye in itself is nothing; but the eye that blinks, that is something.
All mental hygiene is based on the core practice of doing nothing. Most of us are good at wasting time, staring at the wall while telling ourselves we should be working. We call this doing nothing, but our brains are furiously active. We think constantly, and our thinking is often rife with distress.
It is good to renew ourselves, from time to time, by closely examining the state of our souls, as if we had never done it before; for nothing tends more to the full assurance of faith, than to keep ourselves by this means in humility, and the exercise of all good works.
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