A Quote by Francois de La Rochefoucauld

The secret of pleasing in conversation is not to explain too much everything; to say them half and leave a little for divination is a mark of the good opinion we have of others, and nothing flatters their self-love more.
To mark all that I say in conversation, merely to beget in others, a good opinion of myself, and examine it.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
To explain all nature is too difficult a task for any one man or even for any one age. Tis much better to do a little with certainty & leave the rest for others that come after than to explain all things by conjecture without making sure of any thing.
I've discovered that half the people would love to go into space and there's no need to explain it to them. The other half can't understand and I couldn't explain it to them. If someone doesn't know why, I can't explain it.
Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Thought thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.
To explain all nature is too difficult a task for any one man or even for any one age. 'Tis much better to do a little with certainty & leave the rest for others that come after you.
I had the feeling of slipping down a smooth bottomless pit. It had nothing to do with Breuer and the people. It had nothing to do with Pat even. It was the melancholy secret that reality can arouse desires but never satisfy them; that love begins with a human being but does not end in him; and that everything can be there: a human being, love, happiness, life — and that yet in some terrible way it is always too little, and grows ever less the more it seems.
I don't want to say that our expectations of love are too high; it's just that if we're to meet them, we have to become a little more self-aware.
There is little advantage in pleasing ourselves when we please no one else, for our great self-love is often chastised by the scorn of others.
Love is not like a buffet line where the person in front of you threatens to take too much and leave too little for you. Love is like a muscle; the more it is exercised today, the more it can be used tomorrow.
It is given to few persons to keep this secret well. Those who lay down rules too often break them, and the safest we are able to give is to listen much, to speak little, and to say nothing that that will ever give ground or regret.
We judge of others for the most part by their good opinion of themselves; yet nothing gives such offense or creates so many enemies, as that extreme self-complacency or superciliousness of manner, which appears to set the opinion of every one else at defiance.
If you want others to have a good opinion of you, say nothing.
Do but take care to express yourself in a plain, easy Manner, in well-chosen, significant and decent Terms, and to give a harmonious and pleasing Turn to your Periods: study to explain your Thoughts, and set them in the truest Light, labouring as much as possible, not to leave them dark nor intricate, but clear and intelligible.
Much is missed if we have eyes only for the bright colors. Nature should be viewed without distinction... She makes no choice herself; everything that happens has equal significance. Nothing can be dispensed with. This is a common mistake that many people make: They think that half of nature can be destroyed - the uncomfortable half - while still retaining the acceptable and the pleasing side.
Conversation. What is it? A Mystery! It's the art of never seeming bored, of touching everything with interest, of pleasing with trifles, of being fascinating with nothing at all.
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