A Quote by Francois de La Rochefoucauld
It is easier to understand mankind in general than any individual man.
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The power, indeed, of every individual is small, and the consequence of his endeavours imperceptible, in a general prospect of the world. Providence has given no man ability to do much, that something might be left for every man to do. The business of life is carried on by a general co-operation; in which the part of any single man can be no more distinguished, than the effect of a particular drop when the meadows are floated by a summer shower: yet every drop increases the inundation, and every hand adds to the happiness or misery of mankind.
In a sense technology is a tool of sort of individual choice, individual creativity, individual empowerment, individual access. My kids will never understand that it used to be kind of hard to access and find things, and know what the world knows and see what the world sees. Yet it becomes easier and easier every day.
Everyone has the best of feelings towards mankind in general, but not towards the individual man. We'll kill men, but we want to save mankind. And that isn't right, your Reverence. The world will be an evil place as long as people don't believe in other people.
As I know more of mankind I expect less of them, and am ready now to call a man a good man upon easier terms than I was formerly.
A man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
The crown and glory of life is character. It is the noblest possession of a man, constituting a rank in itself, and an estate in the general good-will; dignifying every station, and exalting every position in society. It exercises a greater power than wealth, and secures all the honor without the jealousies of fame. It carries with it an influence which always tell; for it is the result of proved honor, rectitude, and consistency-qualities which, perhaps more than any other, command the general confidence and respect of mankind.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
This New Age is marking the dawn of a new world-thought. That new thought is a new cosmic concept of the value of man to man. The whole world is discovering that all mankind is one and that the unity of man is real – not just an abstract idea. Mankind is beginning to discover that the hurt of any man hurts every man, and, conversely, the uplift of any man uplifts every man
The prospect, that a good general government will in all human probability be soon established in America, affords me more substantial satisfaction; than I have ever before derived from any political event. Because there is a rational ground for believing that not only the happiness of my own countrymen, but that of mankind in general, will be promoted by it.
The most desirable state of mankind is that which maintains general security with the smallest encroachment upon individual independence.
The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
There is no right to punish. There is only the power to punish,' she wrote. 'A man is punished for his crime because the State is stronger than he; the great crime of War is not punished because beyond the individual there is mankind, and beyond mankind there is nothing at all.
It is only possible through the fact that sympathy for the general life and suffering of mankind is very weakly developed in the individual.
Anyone who believes that anything can be suited to everyone is a great fool, because medicine is practised not on mankind in general, but on every individual in particular.
Gratitude is a virtue which, according to the general apprehension of mankind, approaches more nearly than almost any other social virtue to justice.
True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.
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