A Quote by Francois de La Rochefoucauld
Jealousy springs more from love of self than from love of another.
Related Quotes
Jealousy is always born with love, but does not die with it. In jealousy there is more of self-love than of love to another.
Jealousy contains more of self-love than of love.
Of all the nonsense written about love, none is more absurd than the notion that ideal love is selfless. To love is to see myself in you and to wish to celebrate myself with you. What I love is the embodiment of my values in another person. Love is an act of self-assertion, self-expression and a celebration of being alive.
As far as your ego is concerned and your jealousy is concerned, my whole work here is to help you become so loving that the energy that becomes jealousy is transformed into love. And you know perfectly well that jealousy always follows your love. You are not jealous without love. A man who does not love is not jealous. Jealousy is almost like a shadow of love. If we can grow our love, it takes over the whole energy of jealousy and transforms it into love. It is an alchemical change.
Jealousy comes from self-love rather than from true love.
Love is that condition in which the happiness of another person is essential to your own... Jealousy is a disease, love is a healthy condition. The immature mind often mistakes one for the other, or assumes that the greater the love, the greater the jealousy.
Beyond love, beyond unrequited love, perhaps even beyond any other passion known to humanity, deep, deep in the depths of the turgid, clinging, swamplike pit of despair that lies dormant within every soul, lurks JEALOUSY. Jealousy, that most demeaning and debilitating of emotions. Jealousy, which can double the strength of the love upon which it is based, but whilst doubling it, warp and pervert it, untill it is no longer recognizable as the thing of beauty it once was. Jealous love is no more like true love than Mr Hyde was like Dr Jekyll or a stagnant swamp is like a freshwater lake.
I don't mind saying in advance that in my opinion jealousy is normal and healthy. Jealousy arises out of the fact that children love. If they have no capacity to love, then they don't show jealousy.
I suppose everyone is looking for love, and we live in a culture where we have opportunities to fall in love far more than once. A person might go through the dissolution of a major love or a minor love, but the frictions and feelings are very primal - heartbreak, longing, jealousy, anger - etc. People often say love is universal - which it is - so the loss of love naturally is too.
Few things are more agreeable to self-love than revenge, and yet no cause so effectually restrains us from revenge as self-love. And this paradox naturally suggests another; that the strength of the community is not unfrequently built upon the weakness of those individuals that compose it.
Christian love is the only kind of love in which there is no rivalry, no jealousy. There is jealousy among the lovers of art; there is jealousy among the lovers of song; there is jealousy among the lovers of beauty. The glory of natural love is its monopoly, its power to say, 'It is mine. ' But the glory of Christian love is its refusal of monopoly.
Jealousy is almost like a shadow of love. If we can grow our love, it takes over the whole energy of jealousy and transforms it into love. It is an alchemical change.
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.
That's why love is so inseparable from any talk about truth and death, because we know that love is fundamentally a death of an old self that was isolated and the emergence of a new self
now entangled with another self, the self that you fall in love with.
Agape means love for another self not because of any lovable qualities which he or she may possess, but purely and entirely because it is a self capable of experiencing happiness and misery and endowed with the power to choose between good and evil. The love of humans is thus more than a feeling, it is a state of the will.
And that is the trouble with all lovers: they want more love, because they don't understand that the real desire is not for more love, but for something more than love. Their language ends with love; they don't know any way that is higher than love, and love does not satisfy. On the contrary, the more you love the more thirsty you become. At the fourth center of love, one feels a tremendous satisfaction only when energy starts moving to the fifth center.
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