A Quote by Francois de La Rochefoucauld

It is as commendable to think well of oneself when alone, as it is ridiculous to speak well of oneself among others. — © Francois de La Rochefoucauld
It is as commendable to think well of oneself when alone, as it is ridiculous to speak well of oneself among others.
The only thing that will redeem mankind is cooperation ... it is common to wish well to oneself, but in our technically unified world, wishing well to oneself is sure to be futile unless it is combined with wishing well to others.
In Zen Buddhism an action is considered good when it brings happiness and well-being to oneself and others, evil when it brings suffering and harm to oneself and others.
The poet is primarily a spokesman, making statements or incantations on behalf of himself or others - usually for both, for it is difficult to speak for oneself without speaking for others or to speak for others without speaking for oneself.
If to talk to oneself when alone is folly, it must be doubly unwise to listen to oneself in the presence of others.
The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well-pleased only with the humble; He always opposes the proud.
One would always want to think of oneself as being on the side of love, ready to recognize it and wish it well -but, when confronted with it in others, one so often resented it, questioned its true nature, secretly dismissed the particular instance as folly or promiscuity. Was it merely jealousy, or a reluctance to admit so noble and enviable a sentiment in anyone but oneself?
If you shift your focus from oneself to others, and think more about others' well-being and welfare, it has an immediate liberating effect.
Productive work, love and thought are possible only if a person can be, when necessary, quiet and alone. To be able to listen to oneself is the necessary condition for relating oneself to others.
Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
To take no account of oneself, but always to think well and highly of others is the highest wisdom and perfection.
To devote oneself to vigilance when the enemy is an imaginary one is idle, and to congratulate oneself for looking long and well for a foe that is not coming is foolish and sinful. My life has been a waste.
Not to find one's way in a city may well be uninteresting and banal. It requires ignorance - nothing more. But to lose oneself in a city - as one loses oneself in a forest - that calls for a quite different schooling. Then, signboard and street names, passers-by, roofs, kiosks, or bars must speak to the wanderer like a cracking twig under his feet in the forest.
Searching all directions with one's awareness, one finds no one dearer than oneself. In the same way, others are fiercely dear to themselves. So one should not hurt others if one loves oneself.
Because one believes in oneself, one doesn't try to convince. Because one is content with oneself, one doesn't need others' approval. Because one accepts oneself, the whole world accepts him or her.
One could say, with a little exaggeration, that the persona is that which in reality one is not, but which oneself as well as others think one is.
It is as proper to have pride in oneself as it ridiculous to show it to others.
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