A Quote by Francois de La Rochefoucauld

There are few occasions when we should make a bad bargain by giving up the good on condition that no ill was said of us. — © Francois de La Rochefoucauld
There are few occasions when we should make a bad bargain by giving up the good on condition that no ill was said of us.
Generally speaking, we would make a good bargain by renouncing all the good that people say of us, upon condition they would say no ill.
When you see anyone complaining of such and such a person's ill-nature and bad temper, know that the complainant is bad-tempered, forasmuch as he speaks ill of that bad-tempered person, because he alone is good-tempered who is quietly forbearing towards the bad-tempered and ill-natured.
It's daft, locking us up," said Nanny. "I'd have had us killed." "That's because you're basically good," said Magrat. "The good are innocent and create justice. The bad are guilty, which is why they invent mercy.
Or if the hypothesis were offered us of a world in which Messrs. Fourier's and Bellamy's and Morris's Utopias should all be outdone, and millions kept permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torment, what except a specifical and independent sort of emotion can it be which would make us immediately feel, even though an impulse arose within us to clutch at the happiness so offered, how hideous a thing would be its enjoyment when deliberately accepted as the fruit of such a bargain?
What I learned is that I should probably read a screenplay every once in a while before I said 'yes'. You could make bad film out of a good script, but you're never going to make a good film out of a bad script.
Ati sarvatra varjayet: Excess of anything is bad. Some of us are attracted to Good. But the universe tries to maintain balance. So what is good for some may end up being bad for others... Agriculture is good for us humans as it gives us an assured supply of food, but it is bad for the animals that lose their forest and grazing land.
There is so much good in the worst of us, and so much bad in the best of us, that it ill behaves any of us to find fault with the rest of us.
There is so much good in the worst of us, and so much bad in the best of us, that it ill behooves any of us to find fault with the rest of us.
It is as bad as bad can be: it is ill-fed, ill-killed, ill-kept, and ill-drest.
With the DVR, I was mostly writing about it as a good thing in giving us the choice of when and how to watch things. But there's what we lose in the bargain, which is the collective spectacle. 'Did you see Jay Leno last night?'
I spent a good amount of time with David Bowie, and I was talking about getting the band back together. He said, 'Does it make you uncomfortable?' I said 'Yeah,', and he said, 'Good. It should. You should be uncomfortable.'
I am not a good shot. Few of us are. To make up for this I hold my fire until I have a shot of less than 20 degrees deflection and until I'm within 300 yards. Good discipline on this score can make up for a great deal.
EMILY's List members are deeply committed to electing pro-choice Democratic women whom we trust to stand up for our rights, treat us honestly, and make us proud. Our candidates fight for us every day. Blanche Lincoln failed to hold up her end of the bargain.
In any game, you have to work to stay in it, especially away against a good team like Southampton. It's a fantastic club and one I've said on a few occasions Cardiff City would do well to emulate, both on and off the field.
One can never read too little of bad, or too much of good books: bad books are intellectual poison; they destroy the mind. In order to read what is good one must make it a condition never to read what is bad; for life is short, and both time and strength limited.
If we remembered everything, we should on most occasions be as ill off as if we remembered nothing. It would take us as long to recall a space of time as it took the original time to elapse, and we should never get ahead with our thinking. All recollected times undergo, accordingly, what M. Ribot calls foreshortening; and this foreshortening is due to the omission of an enormous number of facts which filled them.
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