A Quote by Francois de La Rochefoucauld
Generally speaking, we would make a good bargain by renouncing all the good that people say of us, upon condition they would say no ill.
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There are few occasions when we should make a bad bargain by giving up the good on condition that no ill was said of us.
People who think they have no belief quite often say they want to pray but they do not know who or what they could be praying to. Aquinas would not say to such people, 'Ah, but you see, if you became a believer, a Christian, we would change all that. You would come to understand to whom you are praying.' Not at all. He would say to such people, 'If you became a Christian you would stop being surprised or ashamed of your condition. You would be happy with it. For faith would assure you that you could not know what God is until he reveals himself to us openly.'
To speak ill of others is a dishonest way of praising ourselves; let us be above such transparent egotism. If you can't say good and encouraging things, say nothing. Nothing is often a good thing to do, and always a clever thing to say.
Altogether apart from that, it would be a disgrace to us to make this bargain with Germany at the expense of France, a disgrace from which the good name of this country would never recover.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
Let's just say that if these scientist had been using their brilliance for good instead of evil, cars would run off water vapor and leave fresh compost behind them; no one would be hungry; no one would be ill; all buildings would be earthquake-, bomb-, and flood-proof; and the world's entire economy would have collapsed and been replaced by one based on the value of chocolate.
The good thing about being gay was always that you didn't have a wedding. People would say, "He's gay, but at least he didn't make us go to his wedding. He didn't make us fly across the country. He didn't make us choose between the fish and the beef."
I would like to see us find Osama Bin Laden, but let's say we did capture him. Let's say we did kill him. How much good would that do? There's still thousands of people behind him. It's this huge thing.
I may have been dead for the past hundred and fifty years, Susannah,...but that doesn't mean I don't know how people say good night. And generally, when people say good night, they keep their tongues to themselves.
Here is the piece. If you can't say fornicate can you say copulate or if not that can you say co-habit? If not that would have to say consummate I suppose. Use your own good taste and judgment.
You can't be what you can't see, so it's harder for women to say, "I'm going to be a [presidential] candidate," so we need to go to women who would be good candidates and say, "You would be a good candidate and I'll help you." It's not a passive question, it's not when will it happen, but an active question, when will we make it happen?
We say that one gets cancer, or a cold, or kidney disease. One would
never think to say that one is cancer. But we say that one is depressed,
or bipolar, or schizophrenic. A disease of the body is a condition. But
a disease of the mind, we think, is a state of being. We no longer
believe, as we did 250 years ago, that the mentally ill are animals,
but we are not yet ready to grant that they are fully human either.
For a lot of people, well-meaning teaching has made poetry seem arcane, difficult, a kind of brown-knotting medicine that might be good for you but doesn't taste so good. So I tried to make a collection of poetry that would be fun. And that would bring out poetry as an art, rather than the challenge to say smart things.
I would rediscover the secret of great communications and great combustions. I would say storm. I would say river. I would say tornado. I would say leaf. I would say tree. I would be drenched by all rains, moistened by all dews. I would roll like frenetic blood on the slow current of the eye of words turned into mad horses into fresh children into clots into curfew into vestiges of temples into precious stones remote enough to discourage miners. Whoever would not understand me would not understand any better the roaring of a tiger.
In the late '70s, the conditions that bands had to endure were, shall we say, not as civilized as they are today. People were a lot more aggressive back then. So there was definitely a lot of suffering for your art. But I would argue that was a good thing. Generally, people make better music when they suffer.
I noticed people would read these short articles I was assigned to write for our church bulletin and they would say, Boy, thats good stuff. I got letters from people around the country saying, Thats really good. And I thought, Is it really?
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