A Quote by Francois de La Rochefoucauld

We should scarcely desire things ardently if we were perfectly acquainted with what we desire. — © Francois de La Rochefoucauld
We should scarcely desire things ardently if we were perfectly acquainted with what we desire.
Were we perfectly acquainted with the object, we should never passionately desire it.
We should desire very few things passionately if we did but perfectly know the nature of the things we desire.
I get up every morning with a desire to do some creative work. This desire is made of the same stuff as the sexual desire, the desire to make money, or any other desire.
You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.
Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.
The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Moreover, since all things seek to exist, then in all things there is desire from the Fount-of-desire, wherein being and desire coincide in the Same.
We should see the desire for neatness, the desire for sharp impressions, as a desire in art.
We should wish for few things with eagerness, if we perfectly knew the nature of that which was the object of our desire.
Desire is the strongest human emotion - desire for a hat, desire for a dress; that's what drives people to buy and want things.
We can't just stop. We're not rocks-progress, migration, motion is... modernity. It's ANIMATE, it's what living things do. We desire. Even if all we desire is stillness, it's still desire for.
Celebration is not because some desire is fulfilled - because no desire is ever fulfilled. Desire as such cannot be fulfilled. Desire is only a way to avoid the present moment. Desire creates the future and takes you far away. Desire is a drug; it keeps you stoned, it does not allow you to see the reality - that which is herenow.
We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.
The desire of love, Joy:The desire of life, Peace:The desire of the soul, Heaven:The desire of God ... a flame-white secret forever.
Are not our desires inseparably intertwined with the continuation of life? Even the idea of eliminating desire is fruitless. The desire to eliminate all desire is still itself a desire. How can we find release and peace by replacing one desire with another? Surely we shall find peace not by eliminating desire, but by finding its fulfillment and satisfaction in the One who created it.
Desire is poverty. Desire is the greatest impurity of the mind. Desire is the motive force for action. Desire in the mind is the real impurity. Even a spark of desire is a very great evil.
Whatever you ardently and passionately desire, that you obtain.
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