A Quote by Francois de La Rochefoucauld
The qualities we have do not make us so ridiculous as those which we affect to have.
[Fr., On n'est jamais si ridicule par les qualites que l'on a que par celles que l'on affecte d'avoir.]
Related Quotes
A look of intelligence is what regularity of features is to women: it is a styule of beauty to which the most vain may aspire.
[Fr., L'air spirituel est dans les hommes ce que la regularite des traits est dans les femmes: c'est le genre de beaute ou les plus vains puissent aspirer.]
The qualities we have, make us so ridiculous as those which we affect.
C'este donc par l'étude des mathématiques, et seulement par elle, que l'on peut se faire une idée juste et approfondie de ce que c'est qu'une science.
There are but two ways of rising in the world: either by one's own industry or profiting by the foolishness of others.
[Fr., Il n'y a au monde que deux manieres de s'elever, ou par sa propre industrie, ou par l'imbecilite des autres.]
You know what's funny, I really hate Par 3's. I feel like you have to be perfect from jumpstreet. But on Par 5's, you can mess up a little bit, but you still have time to adjust before you get to the hole and still end up with a birdie or a par.
Il faut travailler sinon par go u" t, au moins par de sespoir, puisque, tout bien ve rifie , travailler est moins ennuyeux que s'amuser. We should work: if not by preference, at least out of despair. All things considered, work is less boring than amusement.
The envious will die, but envy never.
[Fr., Les envieux mourront, mais non jamais l'envie.]
The beginning and the end of love are both marked by embarrassment when the two find themselves alone.
[Fr., Le commencement et le declin de l'amour se font sentir par l'embarras ou l'on est de se trouver seuls.]
The reason the Road Hole at St. Andrews is the most difficult par 4 in the world is that it was designed as a par 6.
It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.) . Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (.... in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.
Je sais la douleur est la noblesse unique O u' ne mordront jamais la terre et les enfers. I know that pain is the one nobility upon which Hell itself cannot encroach.
Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.
E? loquence quipersuade par douceur, non par empire, en tyran, non en roi. Eloquence should persuade gently, not by force or like a tyrant or king.
If you can hit your 3- and 5-woods with confidence from the fairway, par 5s become birdie opportunities, and 420-yard par 4s are a lot less scary.
Une histoire d'amour dont les épisodes ont été mélangés par un fou
It's quite simple: One sees clearly only with the heart. Anything essential is invisible to the eyes.
[Fr., Il est tres simple: on ne voit bien qu'avec le coeur. L'essentiel est invisible pour les yeux.]
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