A Quote by Francois de La Rochefoucauld

What men call friendship is no more than a partnership, a mutual care of interests, an exchange of favors - in a word, it is a sort of traffic, in which self-love ever proposes to be the gainer.
Friendship is a traffic wherein self-love always proposes to be the gainer.
What men have given the name of friendship to is nothing but an alliance, a reciprocal accommodation of interest, an exchange of good offices; in it is nothing but a system of traffic, in which self-love always proposes to itself some advantage.
Even the most disinterested love is, after all, but a kind of bargain, in which self-love always proposes to be the gainer one wayor another.
What men have called friendship is only a social arrangement, a mutual adjustment of interests, an interchange of services given and received; it is, in sum, simply a business from which those involved propose to derive a steady profit for their own self-love.
Self-love is even deceived by self-love, because by looking out for our own interests and disregarding those of other people, we lose the advantage that comes with the exchange of favors.
Friendship is only a reciprocal conciliation of interests, and an exchange of good offices; it is a species of commerce out of which self-love always expects to gain something.
What men call friendship is only social intercourse, an exchange of favours and good offices; it comes down to a commercial dealing in which self-esteem always expects to profit.
Friendship, then, like the other natural loves, is unable to save itself. In reality, because it is spiritual and therefore faces a subtler enemy, it must, even more wholeheartedly than they, invoke the divine protection if it hopes to remain sweet. For consider how narrow its true path is. Is must not become what the people call a "mutual admiration society"; yet if it is not full of mutual admiration, of Appreciative love, it is not Friendship at all.
In all proper relationships there is no sacrifice of anyone to anyone. An architect needs clients, but he does not subordinate his work to their wishes. They need him, but they do not order a house just to give him commission. Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange.
Friendship is an arrangement by which we undertake to exchange small favors for big ones.
There is a mutual interest between Israel and the United States of America. It is more than friendship - it is friendship plus mutual interest, and it is bipartisan.
Sadly for my wedding plans, I learned that Nestor is a bardash. I envy the men who enjoy his favors. He has always treated me with friendship which I now value more than my old romantic feelings.
We think of it as a sort of traffic accident of the heart. It is an emotion that scares us more than cruelty, more than violence, more than hatred. We allow ourselves to be foiled by the vagueness of the word. After all, love requires the utmost vulnerability. We equip someone with freshly sharpened knives; strip naked; then invite him to stand close. What could be scarier?
The idea of the self interests me a great deal. What is the self? And finding yourself, and which self? In a way, we're more than one self, but you somehow try to get to a rock bottom self.
There may come a time when it will be possible for you to humiliate your worst enemy or even to defeat him, but in order to love the enemy you must not do it... The Greek language has another word [for love]. It calls it agape. Agape is more than romantic love. Agape is more than friendship. Agape is understanding, redemptive goodwill for all men. Agape is an overflowing love, a spontaneous love, which seeks nothing in return. And theologians would say that it is the love of God operating in the human heart. When you rise to love on this level you love all men, not because you like them, not because their ways appeal to you, not because they are worthful to you, but you love all men because God loves them. And you rise to the noble heights of loving the person who does the evil deed while hating the deed that the person does. And I think this is what Jesus means when he says, “Love your enemies.”
There is some self-interest behind every friendship. There is no friendship without self-interests. This is a bitter truth.
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