A Quote by Francois de La Rochefoucauld

Love, like fire, cannot subsist without constant impulse; it ceases to live from the moment it ceases to hope or to fear. — © Francois de La Rochefoucauld
Love, like fire, cannot subsist without constant impulse; it ceases to live from the moment it ceases to hope or to fear.
Neither love nor fire can subsist without perpetual motion; both cease to live so soon as they cease to hope, or to fear.
What is freedom of expression? Without the freedom to offend, it ceases to exist. Without the freedom to challenge, even to satirize all orthodoxies, it ceases to exist. Language and the imagination cannot be imprisoned, or art will die, and with it, a little of what makes us human.
Many great persons have been of opinion that love is no other thing than complacency itself, in which they have had much appearance of reason. For not only does the movement of love take its origin from the complacency which the heart feels at the first approach of good, and find its end in a second complacency which returns to the heart by union with the thing beloved--but further, it depends for its preservation on this complacency, and can only subsist through it as through its mother and nurse; so that as soon as the complacency ceases, love ceases.
Love ceases to be a pleasure when it ceases to be a secret.
Love ceases to be a pleasure, when it ceases to be a secret.
When fear ceases to scare you, it cannot stay.
God's love never ceases. Never. Though we spurn him. Ignore him. Reject him. Despise him. Disobey him. He will not change. Our evil cannot diminish his love. Our goodness cannot increase it. Our faith does not earn it any more than our stupidity jeopardizes it. God doesn't love us less if we fail or more if we succeed. God's love never ceases.
The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist.
If nobody talks about books, if they are not discussed or somehow contended with, literature ceases to be a conversation, ceases to be dynamic. Most of all, it ceases to be intimate. It degenerates into a monologue or a mutter. An unreviewed book is a struck bell that gives no resonance. Without reviews, literature would be oddly mute in spite of all those words on all those pages of all those books. Reviewing makes of reading a participant sport, not a spectator sport.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
Love can no more continue without a constant motion than fire can; and when once you take hope and fear away, you take from it its very life and being.
The split second she ceases to care is the only time a woman ceases to be attractive.
The actual life of a thought lasts only until it reaches the point of speech...As soon as our thinking has found words it ceases to be sincere...When it begins to exist in others it ceases to live in us, just as the child severs itself from its mother when it enters into its own existence.
Chemistry ceases to improve when one element is found from which all others are deductible. Physics ceases to progress when one force is found of which all others are manifestations. So religion ceases to progress when unity is reached, which is the case with Hinduism.
To love anyone is to hope in him for always. From the moment at which we begin to judge anyone, to limit our confidence in him, from the moment at which we identify him with what we know of him and so reduce him to that, we cease to love him and he ceases to be able to be better.
When the saint ceases to seek after holiness, purity, righteousness, truth; when he ceases to pray, stops reading the Word and gives way to carnal appetites, then it is that Satan comes.
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