A Quote by Francois de La Rochefoucauld

A wise man should order his interests, and set them all in their proper places. This order is often troubled by greed, which putsus upon pursuing so many things at once that, in eagerness for matters of less consideration, we grasp at trifles, and let go things of greater value.
Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.
A clever man should handle his interests so that each will fall in suitable order of their value.
Others will give away large alms in order to be considered charitable people. Should they not give these out of their own wages, which so often they squander on trifles? If this has happened to you, do not forget that you are obliged to pay back to the person concerned all that you gave to the poor without the knowledge or consent of your employers. Then again, there is the one who has been entrusted by his employer with the supervision of the staff, or of workmen, who gives out wine and all sorts of other things to them if they ask him.
The social order of things has demanded an emphasis on the differences between gender that do not in my opinion in fact exist. I’m not going to go around putting pronouns on everything. Things are often deeply compromised by the set of assumptions you bring to the world, which is this black or white, this male or female.
Order is the disposition of things in which each gives to the other its room, its own proper place. That's the external aspect. The other is that order that springs from love: there's no other way of establishing order except through love.
The spoken word was the first technology by which man was able to let go of his environment in order to grasp it in a new way.
A very wise father once remarked, that in the government of his children, he forbid as few things as possible; a wise legislature would do the same. It is folly to make laws on subjects beyond human prerogative, knowing that in the very nature of things they must be set aside. To make laws that man cannot and will not obey, serves to bring all law into contempt. It is very important in a republic, that the people should respect the laws, for if we throw them to the winds, what becomes of civil government?
I do not believe that a man should be restrained in his daily actions by being afraid of punishment after death or that he should do things only because in this way he will be rewarded after he dies. This does not make sense. The proper guidance during the life of a man should be the weight that he puts upon ethics and the amount of consideration that he has for others.
We often value the exterior and superficial aspect of things more than their inner reality. Bad manners taint everything even justice and reason. The 'how' of things matters most, and even the most disagreeable matters can be sweetened and gilded over with the proper appearance. Such is the bias and the weakness of the human mind.
The proper order of things is often a mystery to me. You, too?
Man has places in his heart which do not yet exist, and into them enters suffering, in order that they may have existence.
The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
. . . Our Lord humbles in order to raise up, and allows the suffering of interior and exterior afflictions in order to bring about peace. He often desires some things more than we do, but wants us to merit the grace of accomplishing them by several practices of virtue and to beg for this with many prayers.
All ceremonies are in themselves very silly things; but yet, a man of the world should know them. They are the outworks of Mannersand Decency, which would be too often broken in upon, if it were not for that defence, which keeps the enemy at a proper distance.
I’d like to be remembered as one who kept my priorities in the right order. We live in a changing world, but we need to be reminded that the important things have not changed, and the important things will not change if we keep our priorities in proper order.
Cleanliness and order are not matters of instinct; they are matters of education, and like most great things, you must cultivate a taste for them.
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