A Quote by Francois de La Rochefoucauld
A clever man should handle his interests so that each will fall in suitable order of their value.
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A wise man should order his interests, and set them all in their proper places. This order is often troubled by greed, which putsus upon pursuing so many things at once that, in eagerness for matters of less consideration, we grasp at trifles, and let go things of greater value.
People do not get tired out from working where work is intelligently handled. Work, if it is interesting, is a stimulant. It's worry and a lack of interest in what one does that tire and discourage. Every one of us should have our pet interests-as many as we can handle efficiently and happily. Our interests should never be allowed to lag or get cold so that all enthusiasm is spent. Each day can be one of triumph if you keep up to your interests-feeding them as they feed you!
When each man sets his own house in order, the whole world will be in order.
The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual's dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaction and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilization. It is what we seek today.
Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer.
The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
It is not funny that anything else should fall down; only that a man should fall down... Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.
It is not funny that anything else should fall down; only that a man should fall down. Why do we laugh? Because it is a gravely religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.
Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.
The notion that the UN is some sort of dispassionate body that, “does right” and just pursues everybody’s best interests is a fantasy. Each individual nation will be pursuing their best interests. That’s the normal behavior of nation-states. It shouldn’t surprise us, but neither should we go to them for permission to do what’s in our national interests.
At the higher stage of communism, when the productive forces will be greatly developed and the principle "from each according to his ability, to each according to his needs" will be practised, personal interests will be acknowledged still more and more personal needs will be satisfied.
The faithful man perceives nothing less than opportunity in difficulties. Flowing through his spine, faith and courage work together: Such a man does not fear losing his life, thus he will risk losing it at times in order to empower it. By this he actually values his life more than the man who fears losing his life. It is much like leaping from a window in order to avoid a fire yet in that most crucial moment knowing that God will appear to catch you.
Patriotism should be sought for and will be found in right living. No man can be a good Latter-day Saint and not be true to the best interests and general welfare of his country.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
I want everyone to keep the property that he has acquired for himself according to the principle: benefit to the community precedes benefit to the individual. But the state should retain supervision and each property owner should consider himself appointed by the state. It is his duty not to use his property against the interests of others among his own people. This is the crucial matter. The Third Reich will always retain its right to control the owners of property.
Our Savior gave Himself in unselfish service. He taught that each of us should follow Him by denying ourselves of selfish interests in order to serve others.
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