A Quote by Francois de La Rochefoucauld

Our wisdom lies as much at the mercy of fortune as our possessions do. — © Francois de La Rochefoucauld
Our wisdom lies as much at the mercy of fortune as our possessions do.
Our wisdom is no less at fortune's mercy than our wealth.
The perfection of wisdom, and the end of true philosophy is to proportion our wants to our possessions, our ambitions to our capacities, we will then be a happy and a virtuous people.
In detachment lies the wisdom of uncertainty...in the wisdom of uncertainty lies the freedom from our past, from the known, which is the prison of past conditioning. And in our willingness to step into the unknown, the field of all possibilities, we surrender ourselves to the creative mind that orchestrates the dance of the universe.
The way to attain the virtue of mercy lies in our constant awareness of being encompassed by mercy.
Our probity is not less at the mercy of fortune than our property.
The paradox is that exactly the reverse is true. Everything that’s really worthwhile in life came to us free; our minds, our souls, our bodies, our hopes, our dreams, our ambitions, our intelligence, our love of family and children and friends and country. All these priceless possessions are free. But the things that cost us money are actually very cheap and can be replaced at any time. A good man can be completely wiped out and make another fortune. He can do that several times. Even if our home burns down, we can rebuild it. But the things we got for nothing, we can never replace.
Of all our possessions, wisdom alone is immortal.
Sometimes our thoughts and feelings are our most prized possessions... and then there are times to let go of your possessions and wander.
This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.
A salesman called on my wife the other day and tried to sell her a freezer. You'll save a fortune on your food bills, he promised. I can't tell you how much you'll save. It'll be tremendous. Said my wife: I'm sure you're right, but we're already saving a fortune with our new car by not taking the bus. We're saving a fortune with our new washing machine by not sending out the laundry. We're saving a fortune with our new dishwasher by giving up the maid. The plain truth is that right now we just can't afford to save any more!
Everything that's really worthwhile in life comes to us free - our minds, our souls, our bodies, our hopes, our dreams, our intelligence, our love of family and friends and country. All of these priceless possessions are free.
When Jesus is truly our Lord, He directs our lives and we gladly obey Him. Indeed, we bring every part of our lives under His lordship - our home and family, our sexuality and marriage, our job or unemployment, our money and possessions, our ambitions and recreations.
Material possessions, in themselves, are good. We would not survive for long without money, clothing and shelter. We must eat in order to stay alive. Yet if we are greedy, if we refuse to share what we have with the hungry and the poor, then we make our possessions into a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.
I wanted to visit the Capitol of our country, the center of our great civilization that stands like the sun in the solar system, sendin' out beams of power and wisdom and law and order, and justice and injustice, and money and oratory, and talk and talk, and wind and everything, to the uttermost points of our vast possessions, and from them clear to the ends of the earth.
When we stay close to the wisdom of our knowing, seeking solutions to our problems in the sanctuary of the heart and not in the vanity of the mind, then we can pretty much trust in the unfolding, mysterious wisdom of life.
Our present culture, however, specializes in inflaming endless lust for possessions with advertisements that constantly convince us that we need more (particularly to create the ease we have never found). The marketers don't tell us much about their products, but they spend a great deal of energy (and enormous amounts of money) appealing to our fears and dreams. Thus, the idolatry of possessions plays to the deeper idolatry of our selves-and in an endlessly consuming society, persons are always remaking themselves with new belongings.
This site uses cookies to ensure you get the best experience. More info...
Got it!