A Quote by Francois de La Rochefoucauld
Great names abase, instead of elevating, those who do not know how to bear them.
Related Quotes
Progo,' Meg asked. 'You memorized the names of all the stars - how many are there?' How many? Great heavens, earthling. I haven't the faintest idea.' But you said your last assignment was to memorize the names of all of them.' I did. All the stars in all the galaxies. And that's a great many.' But how many?' What difference does it make? I know their names. I don't know how many there are. It's their names that matter.
... one does people the best service by giving them some elevating work to do and thus indirectly elevating them.
The ego is entranced by ... names and ideas... However names and concepts only block your perception of this Great Oneness. Therefore it is wise to ignore them. Those who live inside their egos are continually bewildered.
I was uploading on YouTube and stuff, and they were liking it or whatever. I just kept elevating and elevating. I had little setbacks, but I used them as stepping stones.
We know that they cannot bear their share of the taxes to help pay for their education. And unless those children get a good education we know that they become dropouts and they become delinquents and they become taxeaters instead of taxpayers. We know that they will join the unemployed. That is why we put top priority on breaking the vicious cycle that today threatens the future of 5 million children in this great land of opportunity which we talk about so much.
Imagine that you wanted your children to learn the names of all their cousins, aunts and uncles. But you never actually let them meet or play with them. You just showed them pictures of them, and told them to memorize their names. Each day you'd have them recite the names, over and over again. You'd say, "OK, this is a picture of your great-aunt Beatrice. Her husband was your great-uncle Earnie. They had three children, your uncles Harpo, Zeppo, and Gummo. Harpo married your aunt Leonie ... yadda, yadda, yadda."
It's special - when you start playing, you are aware of names like Wayne Rooney and Robin van Persie; you have seen them playing and know what great players they are. So it's fantastic to have a chance to line up with them. I'm really pleased with how that understanding has started off.
People seem to have a great love for names. For to know a great many names seems to look like knowing a good many things.
So many people are going to always remember what you do and how you make them feel instead of you telling them this and telling them that. That's why I like to go out and show the work ethic and how I am as a teammate. That's how you become great.
To take sides with life and experience how we can transcend ourselves is a process that has many names and faces. Religion is one of those names.
You know how on movie sets there are specific chairs for each person? I hate that. We don't have names on our chairs. We have five chairs. Anyone can sit on them. I think the idea of names on chairs on a set is terrible. It's so dumb. So we got rid of that.
If you want people to know how much you care, show them how much you remember. Learn their names and use them often. It's an important skill to develop.
You begin paying more attention to what you're seeing when you know the names... If you don't know the names of plant and animal species that share your neighbourhood, you don't care about them and can't protect biodiversity.
The ideas I'm working with are ideas I'm committed to. I don't know how to soft-shoe them. I don't know how to make them more palpable. I just never knew how to be one of those girls. I wish I knew how to be that sometimes, but I don't know how to be that way.
Those who obtain riches by labor, care, and watching, know their value. Those who impart them to sustain and extend knowledge, virtue, and religion, know their use. Those who lose them by accident or fraud know their vanity. And those who experience the difficulties and dangers of preserving them know their perplexities.
Jesus announced a great reversal of values in His Sermon on the Mount, elevating not the rich or attractive, but rather the poor, the persecuted, and those who mourn.
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