A Quote by Francois de La Rochefoucauld

We feel good and ill only in proportion to our self-love. — © Francois de La Rochefoucauld
We feel good and ill only in proportion to our self-love.
Self-love increases or diminishes for us the good qualities of our friends, in proportion to the satisfaction we feel with them; and we judge of their merit by the manner in which they act towards us.
Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it.
We receive love — from our children as well as others — not in proportion to our demands or sacrifices or needs, but roughly in proportion to our own capacity to love.
People mistake self-love for thinking they must always like what they see in the mirror - and yes, of course, that is the goal; that all depends on perspective - but my argument is that you can still have self-love while wanting to make progress or improve things. The main issue is that we attach too much to an idea of what our perfect body may be or what self-love should be. But that's the issue. There is no right or wrong. We can love ourselves and feel bloated. We can love ourselves but feel uncomfortable in our skin. We are a work in progress and human and won't always feel amazing.
The evidence of our acceptance in the Beloved rises in proportion to our love, to our repentance, to our humility, to our faith, to our self-denial, to our delight in duty. Other evidence than this the Bible knows not God has not given.
Let us resist the opinion of the world fearlessly, provided only that our self-respect grows in proportion to our indifference.
Our inclination is to show our Lord only what we feel comfortable with. But the more we dare to reveal our whole trembling self to him, the more we will be able to sense that his love, which is perfect love, casts out all our fears.
Life's very difficult and full of surprises. At all events, I've got as far as that. To be humble and kind, to go straight ahead, to love people rather than pity them, to remember the submerged - well, one can't do all these things at once, worse luck, because they're so contradictory. It's then that proportion comes in - to live by proportion. Don't begin with proportion. Only prigs do that. Let proportion come in as a last resource, when the better things have failed.
Most of our censure of others is only oblique praise of self, uttered to show the wisdom and superiority of the speaker. It has all the invidiousness of self-praise, and all the ill-desert of falsehood.
Our prayer must not be self-centered. It must arise not only because we feel our own need as a burden we must lay upon God, but also because we are so bound up in love for our fellow men that we feel their need as acutely as our own. To make intercession for men is the most powerful and practical way in which we can express our love for them.
I hope the Church will examine what is good and what is ill, and what good could be achieved by getting the suicidal, self-destructive, possibly carnal, or celibate to move toward this experience of love.
The third doorway is the Doorway of Unconditional Self-love, which corresponds to the energy center located in the solar plexus area. As I said earlier, the key to feeling love and living in love is having self-love. I mean real unconditional self-love, not "I love myself because I'm a good wife" or "I love myself because I do a good job at work" or "I love myself because I look a particular way." It's because I love myself no matter what. That's where our real power lies, in the ability to love ourselves unconditionally.
In all our losses, all our gains, In all our pleasures, all our pains, The life of life is: Love remains. In every change from good to ill,- If love continues still, Let happen then what will.
We need to help people to discover the true meaning of love. Love is generally confused with dependence. Those of us who have grown in true love know that we can love only in proportion to our capacity for independence.
It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).
The good or ill hap of a good or ill life, is the good or ill choice of a good or ill wife.
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