A Quote by Francois de La Rochefoucauld
The distempers of the soul have their relapses, as many and as dangerous as those of the body; and what we take for a perfect cureis generally either an abatement of the same disease or the changing of that for another.
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The soul's maladies have their relapses like the body's. What we take for a cure is often just a momentary rally or a new form of the disease.
The body and mind are continually changing, and are, in fact, only names of series of changeful phenomena, like rivers whose waters are in a constant state of flux, yet presenting the appearance of unbroken streams. Every particle in this body is continually changing; no one has the same body for many minutes together, and yet we think of it as the same body.
The sicknesses of the soul have their ups and downs like those of the body; what we take to be a cure is most often merely a respite or change of disease.
There are many different causes of the scarring. Viruses are common. Hepatitis B, hepatitis C, what we call autoimmune diseases where the body attacks the liver itself such as primary biliary cirrhosis is an autoimmune disease; sclerosing cholangitis is an autoimmune disease; and so those diseases where the liver is being destroyed by either the virus or an autoimmune disease, it can only scar, and why it doesn't regenerate has to do with the fact that there is this ongoing scar tissue that blocks that regeneration.
Relapse is very dangerous. However, relapse can be a symptom of the disease. Sometimes there are multiple relapses before you get sober and stay sober.
According to the Western model, pregnancy is a disease, menopause is a disease, and even getting pregnant is a disease. Dangerous drugs and devices are given to women, but not to men- just for birth control. I've reached the conclusion that to many doctors BEING A WOMAN IS A DISEASE
We completely deny the existence of a self-existent I, or a permanent, independent soul. Every aspect of your body and mind is impermanent: changing, changing, changing.
In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way; it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.
Every effective drug provokes in the human body a sort of disease of its own, and the stronger the drug, the more characteristic, and the more marked and more violent the disease. We should imitate nature, which sometimes cures a chronic affliction with another supervening disease, and prescribe for the illness we wish to cure, especially if chronic, a drug with power to provoke another, artificial disease, as similar as possible, and the former disease will be cured: fight like with like.
We have to scrutinize the entire abatement process to ensure the companies that are under consideration for an abatement truly need one, and I don't believe that is being done now.
Against the disease of writing one must take special precautions, since it is a dangerous and contagious disease.
Generally we are occupied either with the miseries which now we feel, or with those which threaten; and even when we see ourselves sufficiently secure from the approach of either, still fretfulness, though unwarranted by either present or expected affliction, fails not to spring up from the deep recesses of the heart, where its roots naturally grow, and to fill the soul with its poison.
Even if you weren't born with a genetically perfect body, you can take something like a hand, where everyone has the same capabilities, and you can make it speak. You can make it speak in many different ways.
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
These are only outer symptoms. Death is the transfer of the soul from one body to another body, or in cases when a man is fully awakened, from one body to the body of the whole universe. It is a great journey, but you cannot know it from the outside. From outside, only symptoms are available; and those symptoms have made people afraid.
The soul is subject to health and disease, just as is the body. The health and disease of both . . . undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
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