A Quote by Francois de La Rochefoucauld

When the philosophers despised riches, it was because they had a mind to vindicate their own merit, and take revenge upon the injustice of fortune by vilifying those enjoyments which she had not given them.
The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.
The contempt of riches in the philosophers was a concealed desire of revenging on fortune the injustice done to their merit, by despising the good she denied them.
Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.
For just as poets love their own works, and fathers their own children, in the same way those who have created a fortune value their money, not merely for its uses, like other persons, but because it is their own production. This makes them moreover disagreeable companions, because they will praise nothing but riches.
She had, without realizing it at the time, learned to follow Nick's gaze, learned to learn his lust...his desires remained memorized within her. She looked at the attractive women he would look at...She had become him: she longed for these women. But she was also herself, and so she despised them. She lusted after them, but she also wanted to beat them up. A rapist. She had become a rapist, driving to work in a car.
Moderation is caused by the fear of exciting the envy and contempt which those merit who are intoxicated with their good fortune; it is a vain display of our strength of mind, and in short the moderation of men at their greatest height is only a desire to appear greater than their fortune.
And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
Because of course she had known she must go. She always did the thing because in obedience lay the integrity that God asked of her. If anyone had asked her what she meant by integrity she would not have been able to tell them but she had seen it once like a picture in her mind, a root going down into the earth and drinking deeply there. No one was really alive without that root.
That which Fortune has not given, she cannot take away.
I remember I had had one woman who had three or four kids, and some of them were having problems. I said, 'Maybe you could go write somewhere else, away from your house.' And sure enough, all kinds of wonderful stuff emerged. She was keeping too much charge of herself because she couldn't stop being a mother when she was in the house. You have to find your own way of letting loose, if you're one of those people.
I praise her (Fortune) while she lasts; if she shakes her quick wings, I resign what she has given, and take refuge in my own virtue, and seek honest undowered Poverty.
Strangely, what pierced his heart and mind most sharply was not the memory of her lips under his at the ball, but the way she had leaned into his neck, as if she trusted him utterly. He would have given everything he had in the world and everything he would ever have, just to lie beside her in the narrow infirmary bed and hold her while she slept. Pulling away from her had been like pulling his own skin off, but he'd had to do it.
Wishing will not bring riches. But desiring riches with a state of mind that becomes an obsession, then planning definite ways and means to acquire riches, and backing those plans with persistence which does not recognize failure, will bring riches.
People that are conceited of their own merit take pride in being unfortunate, that themselves and others may think them considerable enough to be the envy and the mark of fortune.
She had lived in that house fourteen years, and every year she had demanded of John that she be given a pet of some strange exotic breed. Not that she did not have enough animals. She had collected several wild and broken animals that, in a way, had become exotic by their breaking. Their roof would have collapsed from the number of birds who might have lived there if the desert hadn't killed three- quarters of those that tried to cross it. Still every animal that came within a certain radius of that house was given a welcome-the tame, the half born, the wild, the wounded.
Alone because love was one of those feelings that you could never have control of. And she needed to be in control. She had loved before, had been loved, had tasted what it was to dream, and had felt what it was to dance on air. She had also learned what it was to cruelly land back on the earth with a thud.
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