A Quote by Francois de La Rochefoucauld
Praise is a more ingenious, concealed, and subtle kind of flattery, that satisfies both the giver and the receiver, though by verydifferent ways. The one accepts it as a reward due to his merit; the other gives it that he may be looked upon as a just and discerning person.
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We are not fond of praising, and never praise any one except from interested motives. Praise is a clever, concealed, and delicate flattery, which gratifies in different ways the giver and the receiver. The one takes it as a recompense of his merit, and the other bestows it to display his equity and discernment.
Flattery corrupts both the receiver and the giver; and adulation is not of more service to the people than to kings.
Flattery corrupts both the receiver and the giver.
Praise is flattery, artful, hidden, delicate, which gratifies differently him who praises and him who is praised. The one takes it as the reward of merit, the other bestows it to show his impartiality and knowledge.
If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
Young children are unlikely to have their self-esteem strengthened from excessive praise or flattery. On the contrary, it may raise some doubts in children; many children can see through flattery and may even dismiss an adult who heaps on praise as a poor source of support-one who is not very believable.
The painter who is content with the praise of the world for what does not satisfy himself, is not an artist, but an artisan; for though his reward be only praise, his pay is that of a mechanic.
By Christ's purchasing redemption, two things are intended: his satisfaction and his merit; the one pays our debt, and so satisfies; the other procures our title, and so merits. The satisfaction of Christ is to free us from misery; the merit of Christ is to purchase happiness for us.
There are two different kinds of spectacular fighters. One is a subtle counter puncher who shows the work like chess. It's kind of an art, sports art. The other kind is when a guy has blood on all his body. That's a second kind of spectacular fighter, and people enjoy both. Both kind of fighters need to be respected.
The person who gives with a smile is the best giver because God loves a cheerful giver.
Giving connects two people, the giver and the receiver, and this connection gives birth to a new sense of belonging.
A noble person confers no such gift as his whole confidence: none so exalts the giver and the receiver; it produces the truest gratitude. Perhaps it is only essential to friendship that some vital trust should have been reposed by the one in the other. I feel addressed and probed even to the remotest parts of my being when one nobly shows, even in trivial things, an implicit faith in me.... A threat or a curse may be forgotten, but this mild trust translates me.
We must define flattery and praise; they are distinct. Trajan was encouraged to virtue by the panegyric Pliny; Tiberius became obstinate in vice from the flattery of his senators.
Peace can come to both the giver and the receiver as we follow the promptings of the Spirit to serve one another.
No man esteems anything that comes to him by chance; but when it is governed by reason, it brings credit both to the giver and receiver; whereas those favors are in some sort scandalous that make a man ashamed of his patron.
The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity — even under the most difficult circumstances — to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self preservation he may forget his human dignity and become no more than an animal
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