A Quote by Francois de La Rochefoucauld

The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves. — © Francois de La Rochefoucauld
The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
The world more often rewards the appearances of merit than merit itself.
The pleasures of this world are rather from God's goodness than our own merit.
If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.
The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind. Then we don't have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
You will see in this my notion of good works, that I am far from expecting to merit heaven by them. By heaven we understand a state of happiness, infinite in degree, and eternal in duration. I can do nothing to deserve such rewards... Even the mixed imperfect pleasures we enjoy in this world, are rather from God's goodness than our merit, how much more such happiness of heaven!
even if you do the best you can in all things, your human nature must often fall short; so entrust yourself to God's goodness, for his goodness is greater than your failures.
Intellectuals feel they are the most valuable people, the ones with the highest merit, and that society should reward people in accordance with their value and merit. But a capitalist society does not satisfy the principle of distribution 'to each according to his merit or value.'
God's love is an exercise of his goodness toward sinners who merit only condemnation.
The first link between my soul and Christ is not my goodness but my badness, not my merit but my misery, not my riches but my need.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
Since I have difficulty defining merit and what merit alone means - and in any context, whether it's judicial or otherwise - I accept that different experiences in and of itself, bring merit to the system.
There is small merit in mocking goodness, tweaking charity; it is much more comic to deprive people of their petty little existence for no reason at all, for a lark.
Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.
There is always more goodness in the world than there appears to be, because goodness is of its very nature modest and retiring.
The arrogance that accompanies merit offends us even more than the arrogance of people who are lacking in merit: since merit itself offends us.
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