A Quote by Francois de La Rochefoucauld

The passions do very often give birth to others of a nature most contrary to their own. Thus avarice sometimes brings forth prodigality, and prodigality avarice; a man's resolution is very often the effect of levity, and his boldness that of cowardice and fear.
Passions often produce their contraries: avarice sometimes leads to prodigality, and prodigality to avarice; we are often obstinate through weakness and daring through timidity.
Gaming is the child of avarice, but the parent of prodigality.
Avarice has ruined more men than prodigality, and the blindest thoughtlessness of expenditure has not destroyed so many fortunes as the calculating but insatiable lust of accumulation.
Prodigality is indeed the vice of a weak nature, as avarice is of a strong one; it comes of a weak craving for those blandishments of the world which are easily to be had for money, and which, when obtained, are as much worse than worthless as a harlot's love is worse than none.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
How very seldom do you encounter in the world a man of great abilities, acquirements, experience, who will unmask his mind, unbutton his brains, and pour forth in careless and picturesque phrase all the results of his studies and observation; his knowledge of men, books, and nature. On the contrary, if a man has by any chance an original idea, he hoards it as if it were old gold; and rather avoids the subject with which he is most conversant, from fear that you may appropriate his best thoughts.
Not a single man on earth knows from his own experience the how and where of his birth, only from tradition, which is often very uncertain.
It is not the nature of avarice to be satisfied with anything but money. Every passion that acts upon mankind has a peculiar mode of operation. Many of them are temporary and fluctuating; they admit of cessation and variety. But avarice is a fixed, uniform passion.
Endings of one rook and pawns are about the most common sort of endings arising on the chess board. Yet though they do occur so often, few have mastered them thoroughly. They are often of a very difficult nature, and sometimes while apparently very simple they are in reality extremely intricate.
[Meanness] is more ingrained in man's nature than Prodigality; the mass of mankind are avaricious rather than open-handed.
The avarice of the miser may be termed the grand sepulchral of all his other passions, as they successively decay.
For every man's nature is concealed with many folds of disguise, and covered as it were with various veils. His brows, his eyes, and very often his countenance, are deceitful, and his speech is most commonly a lie.
Avarice often produces opposite results: there are an infinite number of persons who sacrifice their property to doubtful and distant expectations; others mistake great future advantages for small present interests.
Men are often so foolish as to boast and value themselves upon their passions, even those that are most vicious. But envy is a passion so full of cowardice and shame that no one every ever had the confidence to own it.
Gaming is a vice the more dangerous as it is deceitful; and, contrary to every other species of luxury, flatters its votaries with the hopes of increasing their wealth; so that avarice itself is so far from securing us against its temptations that it often betrays the more thoughtless and giddy part of mankind into them.
there is nothing so easy as to be wise for others; a species of prodigality, by-the-by - for such wisdom is wholly wasted.
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