A Quote by Francois de La Rochefoucauld

People are often vain of their passions, even of the worst, but envy is a passion so timid and shame-faced that no one ever dare avow her. — © Francois de La Rochefoucauld
People are often vain of their passions, even of the worst, but envy is a passion so timid and shame-faced that no one ever dare avow her.
We often pride ourselves on even the most criminal passions, but envy is a timid and shamefaced passion we never dare to acknowledge.
Men are often so foolish as to boast and value themselves upon their passions, even those that are most vicious. But envy is a passion so full of cowardice and shame that no one every ever had the confidence to own it.
Success often comes to those who dare to act. It seldom goes to the timid who are ever afraid of the consequences.
Envy is a passion so full of cowardice and shame that nobody ever had the confidence to own it.
Men do not often dare to avow, even to themselves, the slow progress reason has made in their minds; but they are ready to follow it if it is presented to them in a lively and striking manner, and forces them to recognize it.
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
There is often in people in whom 'the worst' has happened an almost transcendent freedom, for they have faced 'the worst' and survived it.
It is one thing to be delivered from bad thoughts, and another to be freed from the passions. Often people are delivered from thoughts, when they do not have before their eyes those things which produce passion. But the passions for them remain hidden in the soul, and when the things appear again the passions are revealed. Therefore it is necessary to guard the mind when these things appear, and to know toward which things you have a passion.
Child, it's a very bad thing for a woman to face the worst that can happen to her, because after she's faced the worst she can't ever really fear anything again. ...Scarlett, always save something to fear - even as you save something to love.
People look for their passions. But often, the passions find you. How does your #? passion find you? When you are good at something, you get passionate about it. That’s it.
Envy is of all others the most ungratifying and disconsolate passion. There is power for ambition, pleasure for luxury, and pelf even for covetousness; but envy gets no reward but vexation.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
I envy people with dreams and passions, but I don't think that way. I still don't have a 'bliss' to follow. For people like me - I suspect that's most people - holding out for a 'dream' or a 'passion' is paralyzing. I just like having work I enjoy that feels meaningful. That's hard enough... but it's enough.
Solitude is the surest nurse of all prurient passions, and a girl in the hurry of preparation, or tumult of gaiety, has neither inclination nor leisure to let tender expressions soften or sink into her heart. The ball, the show, are not the dangerous places: no, 'tis the private friend, the kind consoler, the companion of the easy vacant hour, whose compliance with her opinions can flatter her vanity, and whose conversation can sooth, without ever stretching her mind, that is the lover to be feared: he who buzzes in her ear at court, or at the opera, must be contented to buzz in vain.
A man who hates the passion cuts off their causes. But a man who remains among their causes experiences even against his will the conflict from the passions. It is not possible to be mentally inclined toward a passion if one does not love its cause. For who, disdaining shame, is given to vainglory? Or who, loving lowliness, is bothered by dishonor? Who, having a broken and humble heart, accepts fleshly sweetness? Or who, believing in Christ, is concerned about temporal things, or argues about them?
It is the free spirited men and women that we most admire and often envy - those individuals who dare to be themselves.
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