A Quote by Francois de La Rochefoucauld
A man would rather say evil of himself than say nothing.
Related Quotes
I would impress upon your minds the fact that if you want to do a man justice, you should believe what a man says himself rather than what people say he says.
The Great Man's sincerity is of the kind he cannot speak of, is not conscious of: nay, I suppose, he is conscious rather of insincerity; for what man can walk accurately by the law of truth for one day? No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere!
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
I'd rather say something and not say it entirely right than say nothing.
And when you say the policies are what caused this war - American policies - that's not to say that they're wrong. It's not to say that the policies were made by madmen or evil people. It's simply to say that you better understand the motivation of your enemy if you're going to defeat him. And the man who is motivated by a belief that his religion is being attacked by a superpower is much more dangerous than a man who's mad at you because you have women in the workplace.
Whoever has the power to label others as evil is automatically, or reflexively, the good person. Good people label bad people as evil. And once you do that, then it demonizes them. You don't negotiate with evil. You don't sit down at the table with the devil and say, "Okay, let's work this out." What you want to do is destroy evil. Every Catholic kid every night says, or should say, "Lead us not into temptation, deliver us from evil." And so you've got to go to God to help you deal with evil rather than your State Department or your negotiators.
Speak no evil of the Lady Galadriel!" said Aragorn sternly. "You know not what you say. There is in her and in this land, no evil, unless a man bring it hither himself. Then let him beware!
They say: 'If a man knew himself, he would know all mankind.' I say: 'If a man loved mankind, he would know something of himself.
I would rather him to bear patiently with it than to put himself in danger of a greater evil.
To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."
To me, to say that war isn't evil is to say that nothing is evil.
I am the poet of the woman the same as the man, And I say it is as great to be a woman as to be a man, And I say there is nothing greater than the mother of a man.
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
Man is full of desires: he loves only those who can satisfy them all. "This man is a good mathematician," someone will say. But I have no concern for mathematics; he would take me for a proposition. "That one is a good soldier." He would take me for a besieged town. I need, that is to say, a decent man who can accommodate himself to all my desires in a general sort of way.
Editing should be, especially in the case of old writers, a counselling rather than a collaborating task. The tendency of the writer-editor to collaborate is natural, but he should say to himself, 'How can I help this writer to say it better in his own style?' and avoid 'How can I show him how I would write it, if it were my piece?'
Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely
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