A Quote by Francois de La Rochefoucauld

Politeness is a desire to be treated politely, and to be esteemed polite oneself. — © Francois de La Rochefoucauld
Politeness is a desire to be treated politely, and to be esteemed polite oneself.
You lose nothing by being polite. The answer is 'No', but please say it politely and give the reasons. ... Explain to me why 'No'. Don't change 'No' to 'Yes'. Don't be a fool. If there was a good reason why it is 'No', it must remain 'No', but the man must be told politely.
Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.
Be polite; write diplomatically; even in a declaration of war one observes the rules of politeness.
The whole country wants civility. Why don't we have it? It doesn't cost anything. No federal funding, no legislation is involved. One answer is the unwillingness to restrain oneself. Everybody wants other people to be polite to them, but they want the freedom of not having to be polite to others.
When politeness is used to show up other people, it is reclassified as rudeness. Thus it is technically impossible to be too polite.
Nobody thanks a witty man for politeness when he puts himself on a par with a society in which it would not be polite to show one's wit.
My parents raised me to treat people the way you would want to be treated and to be polite. Sometimes, when I get nervous or insecure, I might overcompensate and might not be totally true to what I am feeling inside. But I get nervous and maybe too smiley and polite.
To joke in the face of danger is the supreme politeness, a delicate refusal to cast oneself as a tragic hero.
True politeness is perfect ease and freedom. It simply consists in treating others just as you love to be treated yourself.
Menon the Thessalian did not either conceal his immoderate desire of riches or his desire of commanding, in order to increase them, or of being esteemed for the same reason. He desired to be well with those in power, that his injustice might escape punishment.
Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
The desire to belong is partly a desire to lose oneself.
Probably the most potent desire for a painter, an image-maker, is to see it. To see what the mind can think and imagine, to realize it for oneself, through oneself, as concretely as possible.
Yes, Consul. The next time one of our esteemed members turns into a worm and eats another esteemed member, we will inform you immediately.
No use to preach to the working-man courtesy & politeness when at the same time the working-man is not given working conditions under which he can stay polite and soft-mannered.
There is a certain amount of politeness here in America, which is probably more than just politeness.
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