A Quote by Francois de La Rochefoucauld

We often forgive those who bore us, but we cannot forgive those whom we bore. — © Francois de La Rochefoucauld
We often forgive those who bore us, but we cannot forgive those whom we bore.
We often forgive those who bore us, but never those whom we bore.
You must forgive everyone. Now many would say that "We cannot forgive, it's very difficult." But it's a myth whether you forgive or don't forgive. What do you do? You don't do anything. But when you don't forgive, then you are playing into wrong hands. That means you are torturing yourself, while those who have troubled you are quite happy.
Jesus taught us to pray, "Forgive us our trespasses as we forgive those who trespass against us" not forgive us and smite those bastards who hurt us.
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
We often bore others when we think we cannot possibly bore them.
We all like to forgive, and love best not those who offend us least, nor who have done most for us, but those who make it most easy for us to forgive them.
You see, Suzanne, history lectures bore me, art films bore me, your friends bore me, and, if you want to know the truth, I guess you bore me too.
I have published a proclamation: 'Forgive us our transgressions as we forgive those who transgress against us.' I have ordered all citizens to return to their parishes to enjoy the benefits of this general amnesty.
We forgive, if we are wise, not for the other person, but for ourselves. We forgive, not to erase a wrong, but to relieve the residue of the wrong that is alive within us. We forgive because it is less painful than holding on to resentment. We forgive because without it we condemn ourselves to repeating endlessly the very trauma or situation that hurt us so. We forgive because ultimately it is the smartest action to take on our own behalf. We forgive because it restores to us a sense of inner balance.
He gave her an indulgent look. "I'll forgive these rash words for now." She sputtered, "Forgive? Let's talk about who should be forgiving who.""Whom," he corrected."Shut up! I'm in the right here. Remember all those things you did to me?"
We always get bored with those whom we bore.
We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
God will forgive you if you forgive others. Forgiving those who cause offence or injury is often exceedingly difficult. And yet, forgiveness is one of the most beautiful and important teachings of Jesus Christ. It is central to the gospel because, without it, you can't go to heaven.
No man ever loved like Jesus. He taught the blind to see and the dumb to speak. He died on the cross to save us. He bore our sins. And now God says, Because He did, I can forgive you.
You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners.
Einstein's E=mc2 is an extraordinary concept. So radical: matter and energy are two phases of the same sort of general stuff. There's only one other idea that radical: Forgive us our trespasses as we forgive those who trespass against us.
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