A Quote by Francois de La Rochefoucauld

If we had no faults of our own, we should not take so much pleasure in noticing those in others. — © Francois de La Rochefoucauld
If we had no faults of our own, we should not take so much pleasure in noticing those in others.
Had we not faults of our own, we should take less pleasure in complaining of others.
Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
If we had no faults, we would not derive so much pleasure from noting those of other people.
I dont crave companionship. It stands in my way. I live for pleasure. There are few persons who can give me as much pleasure as those acts I perform myself. I would rather create pleasure according to my own whim than be subjected to the whims of others.
Every man carries two bags about him, one in front and one behind, and both are full of faults. The bag in front contains his neighbors' faults, the one behind his own. Hence it is that men do not see their own faults, but never fail to see those of others.
But there must be some pleasure in condemning everything--in perceiving faults where others think they see beauties.' 'You mean there is pleasure in having no pleasure.
Many people excuse their own faults but judge other persons harshly. We should reverse this attitude by excusing others' shortcomings and by harshly examining our own.
You can often help others more by correcting your own faults than theirs. Remember, and you should, because of your own experience, that allowing God to correct your faults is not easy. Be patient with people, wait for God to work with them as He wills.
Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
Men strengthen each other in their faults. Those who are alike associate together, repeat the things which all believe, defend and stimulate their common faults of disposition, and each one receives from the others a reflection of his own egotism.
We do not take much warning of our own mortality in seeing others die, nor of our own weakness in seeing others break down: we think we feel the springs of life stronger in us.
With our own shortcomings, we are in no position to judge anyone else. The best way to forget the faults of others is to remember our own.
We want to raise our children so that they can take a sense of pleasure in both their own heritage and the diversity of others.
We would willingly have others perfect, and yet we amend not our own faults. We would have others severely corrected and will not be corrected ourselves. The large liberty of others displeases us, and yet we will not have our own desires denied us. We will have others kept under by strict laws, but in no sort will ourselves be restrained. And thus it appears how seldom we weigh our neighbor in the same balance with ourselves.
Blessed is he whose own faults keep him from seeing the faults of others.
Because those, who twit others with their faults, should look at home.
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