A Quote by Francois de La Rochefoucauld

However greatly we distrust the sincerity of those we converse with, yet still we think they tell more truth to us than to anyone else. — © Francois de La Rochefoucauld
However greatly we distrust the sincerity of those we converse with, yet still we think they tell more truth to us than to anyone else.
Whatever distrust we may have of the sincerity of those who converse with us, we always believe they will tell us more truth than they do to others.
However much we may distrust men's sincerity, we always believe they speak to us more sincerely than to others.
The more sincerity is developed, the greater share of truth you will have. And however much sincerity a person may have, there is always a gap to fill, for we live in the midst of falsehood, and we are always apt to be carried away by this world of falsehood. Therefore we must never think we are sincere enough, and we must always be on our guard against influences which may carry us away from that sincerity which is the bridge between ourselves and our ideal. No study, no meditation is more helpful than sincerity itself.
I don't know and probably never will know enough about the true nature of the universe to tell anyone else what to believe, and I've come to distrust the words of those who have presumed to do so.
How terribly hard and almost impossible it is to tell the truth. More than anything else, the artist in us prevents us from telling aught as it really happened. We deal with the truth as the cook deals with meat and vegetables.
What you think means more than anything else in your life. More than what you earn, more than where you live, more than your social position, and more than what anyone else may think about you.
Sincerity is not a test of truth. We must not make this mistake: He must be right; he's so sincere. Because, it is possible to be sincerely wrong. We can only judge truth by truth and sincerity by sincerity.
Journalists always explain that people are mad at them because they tell the truth, which is often unpleasant or uncomfortable to hear. However, they fail in situations where there is more than one truth.
The issue is that when you're a critic it's hard to tell the difference between the thrill of denouncing and telling the truth. Telling the truth to me feels more often like denouncing than like praising. There are many more concrete advantages in the world for people who praise than for those who denounce. So if you want to tell the truth, oftentimes you're going to err on the side of denouncing. That's just something I have to work on.
Those Christians who are very strict in their observances, think a good deal more of the Sabbath than of man, a great deal more of the Bible than of the truth, and ten times more of their creed than of the will of God. Of course, if they heard anyone utter such words as I have just written, they would say he was and atheist.
When I fish, I stop thinking about anything else. But truth be told, if you want to declare victories, I can tell you the fish have won a lot more than I have. It's interesting that something with a brain the size of a fish's can outsmart us humans, who think we are el supremo.
Immigrants to America help us with the work they do. They challenge us with new ideas, and they give us perspective. This is still the nation that more people around the world want to come to than any place else. That has to tell us something about ourselves. If around the world this is the place people want to come to so much, maybe there's more here than many of us realize-and that many of us can take advantage of.
I'm still an obsessive personality, and I still think I'm right, and I still believe my literary balls hang far lower than nearly anyone else's alive.
People want to recommend themselves to God by their sincerity; they think, 'If we do all we can, if we are but sincere, Jesus Christ will have mercy on us.' But pray what is there in our sincerity to recommend us to God? ... therefore, if you depend on your sincerity for your salvation, your sincerity will damn you.
The unconscious wants truth. It ceases to speak to those who want something else more than truth.
Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it.
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