A Quote by Francois de La Rochefoucauld

We are so used to dissembling with others that in time we come to deceive and dissemble with ourselves. — © Francois de La Rochefoucauld
We are so used to dissembling with others that in time we come to deceive and dissemble with ourselves.
We learn to deceive ourselves while we are trying to deceive others.
There is something in us, somehow, that, in the most degraded condition, we snatch at a chance to deceive ourselves into a fanciedsuperiority to others, whom we suppose lower in the scale than ourselves.
We need to stop comparing ourselves to others, and stop patting ourselves on the back for attaining artificial measurements of spirituality. We need to take care that we do not think we are something we are not, or else we may deceive ourselves, setting ourselves up for rebuke in the future when we see Christ face to face
We often shed tears that deceive ourselves after deceiving others.
Trust the story ... the storyteller may dissemble and deceive, the story can't: the story can only ever be itself.
Those who deceive others, deceive themselves, as they will find at last, to their cost.
The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
Those who try to achieve success without hard work ultimately deceive themselves-or worse-deceive others.
It is as easy to unknowingly deceive yourself as it is to deceive others.
Self-love makes us deceive ourselves in almost all matters, to censure others, and to blame them for the same faults that we do not correct in ourselves; we do this either because we are unaware of the evil that exists within us, or because we always see our own evil disguised as a good.
It is as easy to deceive one's self without perceiving it, as it is difficult to deceive others without their finding out.
Quite generally, the familiar, just because it is familiar, is not cognitively understood. The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why.... The analysis of an idea, as it used to be carried out, was, in fact, nothing else than ridding it of the form in which it had become familiar.
If you deceive me once shame on you because I have trusted you once and you have deceived me, if you deceive me twice shame on me because I have learnt my lessons and you have deceive me and if you deceive me for the third time shame on me because am a compound fool.
We hunger for significance, for signs that our personal existence is of special meaning to the universe. To that end, we’re all too eager to deceive ourselves and others, to discern a sacred image in a grilled cheese sandwich or find a divine warning in a comet
If we judge our lives by what we know or by what we say, we can easily deceive ourselves into thinking that we are something we are not; it is wiser to evaluate ourselves by the amount of truth we actually live. This is very humbling.
HIV is no respecter of persons. Any of us could find ourselves with the disease, and then what? We tend to stigmatize as a way to deceive ourselves about our invincibility. But it is a delusion.
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