A Quote by Francois Fenelon
God, who is liberal in all his other gifts, shows us, by the wise economy of His providence, how circumspect we ought to be in the management of our time, for He never gives us two moments together.
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There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
We may think it humility not to realize that the Lord is bestowing gifts upon us. Let us understand very, very clearly, how this matter stands. God gives us these gifts for no merit of ours. Let us be grateful to His Majesty for them, for, unless we recognize that we are receiving them, we shall not be aroused to love Him. And it is a most certain thing that, if we remember all the time that we are poor, the richer we find ourselves, the greater will be the profit that comes to us and the more genuine our humility.
Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
There is no doubt that God will never be wanting to us, provided that He finds in us that humility which makes us worthy of His gifts, the desire of possessing them, and the promptitude to co-operate industriously with the graces He gives us.
The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends.
God takes great delight in surprising His people with His goodness. He delights in being there for us, in coming through for us. He loves to give us the good gifts of His provision and grace that reveal to us His nature and His character.
It is mercy that our lives are not left for us to plan, but that our Father chooses for us; else might we sometimes turn away from our best blessings, and put from us the choicest loveliest gifts of his providence.
God sends his angels to protect us and his Word as a star to guide us. Then he surrounds us with his grace. We become his depot, the distribution point of God's gifts.
God never gives up on us no matter how hard we try to get ourselves loose. God does not let go. That doesn't mean he controls everything we do. It doesn't mean he puts a bridle on us and leads us by the nose. He gives each one of us free will and common sense and a spirit that can communicate with his. When we go through afflictions, he allows us to choose our response. But no matter what our response may be, he sticks around to the bitter end.
God might grant us riches, honours, life, and even health, to our own hurt; for every thing that is pleasing to us is not always good for us. If he sends us death, or an increase of sickness, instead of a cure, Vvrga tua et baculus, tuus ipsa me consolata sunt. "Thy rod and thy staff have comforted me," he does it by the rule of his providence, which better and more certainly discerns what is proper for us than we can do; and we ought to take it in good part, as coming from a wise and most friendly hand.
The life of a family is filled with beautiful moments: rest, meals together, walks in the park or the countryside, visits to grandparents or to a sick person... But if love is missing, joy is missing, nothing is fun. Jesus gives always gives us that love: he is its endless source. In the sacrament he gives us his word and he gives us the bread of life, so that our joy may be complete.
Christmas is a time for remembering the Son of God and renewing our determination to take upon us His name. It is a time to reassess our lives and examine our thoughts, feelings, and actions. Let this be a time of remembrance, of gratitude, and a time of forgiveness. Let it be a time to ponder the Atonement of Jesus Christ and its meaning for each of us personally. Let it especially be a time of renewal and recommitment to live by the word of God and to obey His commandments. By doing this, we honor Him far more than we ever could with lights, gifts, or parties.
It consists in a watchful, minute attention to the particulars of our state, and to the multitude of God's gifts, taken one by one. It fills us with a consciousness that God loves and cares for us, even to the least event and smallest need of life; and that we actually have received, and do now possess as our own, gifts which come direct from God. It is a blessed thought, that from our childhood God has been laying His fatherly hands upon us, and always in benediction; that even the strokes of his hands are blessings, and among the chiefest we have ever received.
I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a brainless dad as they run roughshod over the rest of us. He gives us a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.
There is no portion of our time that is our time, and the rest God's; there is no portion of money that is our money, and the rest God's money. It is all His; He made it all, gives it all, and He has simply trusted it to us for His service. A servant has two purses, the master's and his own, but we have only one.
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