A Quote by Francois Rabelais
The dress does not make the monk.
[Fr., L'habit ne fait le moine.]
Related Quotes
The favor of princes does not preclude the existence of merit, and yet does not prove that it exists.
[Fr., La faveur des princes n'exclut pas le merite, et ne le suppose pas aussi.]
Happiness seems made to be shared.
[Fr., Le bonheur semble fait pour etre partage.]
So that we may not be like the Athenians, who never consulted except after the event done.
[Fr., Afin que ne semblons es Athenians, qui ne consultoient jamais sinon apres le cas faict.]
Whoever did not live in the years neighboring 1789 does not know what the pleasure of living means.
[Fr., Qui n'a pas vecu dans les annees voisines de 1789 ne sait pas ce que c'est le palisir de vivre.]
Les vrais philosophes sont comme les e le phants, qui en marchant ne posent jamais le second pied a' terre que le premier ne soit bien affermi. True philosophers are like elephants, who when walking never placetheir second footontheground untilthefirst is steady.
The reason why lovers and their mistresses never tire of being together is that they are always talking of themselves.
[Fr., Ce qui fait que amants et les maitresses ne s'ennuient point d'etre ensemble; c'est qu'ils parlent toujours d'eux memes.]
A habit does not a monk make.
Just as the habit does not make the monk, the sceptre does not make the king.
It is not wise to be wiser than is necessary.
[Fr., Ce n'est pas etre sage
D'etre plus sage qu'il ne le faut.]
A lui la foi, a' elle le doute, a' elle le fardeau le plus lourd: la femme ne souffre-t-elle pas toujours pour deux? For him, faith; for her, doubt and for her theheavier load: does not the woman always suffer for both?
Le lecteur, lui non plus, ne voit pas les choses du dehors. Il est dans le labyrinthe aussi. The reader [as well as the main character] does not view the work from outside. He too is in the labyrinth.
Habit maketh no monk, ne wearing of gilt spurs maketh no knight.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
The world is woman's book.
[Fr., Le monde est le livre des femmes.]
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.
A good intention does not mean honor.
[Fr., A bon entendeur ne faut qu'un parole.]
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