A Quote by Francois Rabelais

Hungry bellies have no ears.
[Fr., La ventre affame n'point d'oreilles.] — © Francois Rabelais
Hungry bellies have no ears. [Fr., La ventre affame n'point d'oreilles.]

Quote Topics

Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion ("expansion,", Fr.) of instruction, distrust and hatred expanding among nations ("s'étendre la méfiance et la haine entre," Fr.), that vie with one another ("qui rivalisent à l'envi," Fr.), by the increase of their armies and the improvement of their engines of murder ("engins meurtriers", Fr).
It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.) . Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (.... in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.
Every moment of life is a step toward the grave. [Fr., Chaque instant de la vie est un pas vers la mort.]
I am just a poor boy, though my story's seldom told, and I have squandered my resistance, for a pocket full of mumbles, such are promises. All lies in jest, still a man hears what he wants to hear and disregards the rest...la-la-la-la-la-la-la-lala-la-la-la-la...
Clemency is the surest proof of a true monarch. [Fr., La clemence est la plus belle marque Qui fasse a l'univers connaitre un vrai monqrque.]
Men are the cause of women not loving one another. [Fr., Les hommes sont la cause que les femmes ne s'aiment point.]
Force and not opinion is the queen of the world; but it is opinion that uses the force. [Fr., La force est la reine du monde, et non pas l'opinion; mais l'opinion est celle qui use de la force.]
Hungry bellies have no cars.
Most men employ the first part of life to make the other part miserable. [Fr., La plupart des hommes emploient la premiere part vie a rendre l'autre miserable.]
Childhood is the sleep of reason. [Fr., L'enfance est le sommeil de la raison.]
Strangers are contemporary posterity. [Fr., Les etrangers sont la posterite contemporaine.]
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that ("et avec cela", Fr.) they pretend to perpetuate for all eternity their self ("moi", Fr.) so hardly worthy ("digne", Fr.) of it.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.
To ridicule philosophy is truly philosophical. [Fr., Se moquer de la philosophie c'est vraiment philosophe.]
No flowery road leads to glory. [Fr., Aucun chemin de fleurs ne conduit a la gloire.]
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